والثور المحارب في تلك الفترة هو الثور بوخيس كا مونتو (الثور الذي تجسد فيه روح الإله مونتو([1])) وكان هذا الثور وكان يعبد في مدينة (أرمنت مدينة الإله مونتو ) وكذلك في مدينة الطود جنوب مدينة طيبة ب 19 كم تقريبا ، ويوجد ثوران آخران كانا يعبدان عند المصريين هما الثور منفيس والثور أبيس وكان مركز عبادتهما شمالا في مدينة هليوبوليس ( وقد تسامح أخناتون مع عبادة الثور منفيس والثور أبيس لارتباطهما بالشمس ) على عكس الثور بوخيس، ولذلك عندما هرب بنو إسرائيل من مصر وكانت نقطة إنطلاقهم من مدينة أرمنت مكان نجاتهم كما بينا في بحث الطود وكانوا يمشوا شمالا بمحاذاة نهر النيل حتى وصلوا إلى مدينة الشمس هليوبوليس فنهبوا تلك المدينة وعندها بدأوا يتجهزوا ليتوجهوا شرقا باتجاه الشام خارجين من مصر إلى الأبد .
بداية : بعدما نجا بنو إسرائيل من فرعون وملأه وانتقلوا إلى الجهة الغربية من نهر النيل قريبا من مدينة أرمنت ساروا بمحاذاة نهر النيل شمالا من الجهة الغربية له لأن كل المدن الفرعونية كانت تقع على الجهة الشرقية من نهر النيل فمن السياسة و الحكمة عدم المواجهة المباشرة مع كل هذه المدن وطول المسافة([2]) لأنها سوف تستنزف طاقاتهم وجهدهم والوقت والملاحظ في خطة سير موسى عليه السلام الإسراع قدر الإمكان للخروج من مصر خوفا من تجمع قوات جديدة في العاصمة من المدن المجاورة ومن التخوم والإنقضاض على بني إسرائيل مرة ثانية فلما وصل بنو إسرائيل بمحاذاة مدينة هليوبوليس التي تقع في الجهة الشرقية لنهر النيل تجاوزوا نهر النيل نحوها وإذ بهذه المدينة تعبد ثورين هما أبيس ومنفيس فطلبوا من موسى عليه السلام أن يجعل لهم آلهة من الأصنام كأبيس ومنفيس
علاقة السامري بعبادة العجل
… تقع مساكن بني إسرائيل( البدو التي معناها مونتو باللغة الهيروغليفية ) في مملكة مصر القديمة زمن أمنحتب الثالث و أخناتون جنوب غرب مدينة طيبة شرق نهر النيل وكانت هذه الطبقة السكانية الأقل درجة والأحط والأدنى مكانة في مملكة أمنحتب الثالث وخليفته أخناتون . هذه المنطقة تحديدا كانت مقر عبادة الثور بوخيس المتجسد عن الإله مونتو([3]) - إله الحرب حيث يوجد معبد لعبادته في مدينة الطود للآن
وقد حددنا موقعهم بدليل مسار أخت موسى عليه السلام حين قصته فقد بقيت تسير شمال شرق تقريبا جنب الشاطئ بنفس مسار نهر النيل حتى وصل تابوت الرضيع موسى عليه السلام قصور آل فرعون التي تقع على الضفة الشرقية من نهر النيل
والشيعة (الحلف) قد يكون من قوميات مختلفة يشتركوا بدين واحد أو من عدة أديان يشتركوا في قومية واحدة تجمعهم وأظن السامري أنه من بني إسرائيل من عبدة العجل بل من كهانهم أي انه انضوى تحت لواء موسى وبني إسرائيل لقوميته .
فقومية السامري هي التي كانت تحركه ضد أمنحتب الثالث عندما شارك في قتل تحتمس ولي عهد أمنحتب الثالث وكان يحاول قتل حارس المدينة الليلي و النهاري لولا أن شاء الله أن تكون منية الحارس الليلي على يد موسى عليه السلام كما بينا في الجزء الرابع من بحث موسى عليه السلام قبل الرسالة
وقد يكون إجلال وإكبار وإكرام وتعظيم آلهة أمنحتب الثالث وولده تحتمس على إله السامري سببا في حمل الضغينة على الملك وولده مما أدى إلى المواجهة الحتمية بين أمنحتب الثالث وولده مع بوخيس وأتباعه من الكهان فأمنحتب الثالث كان إلهه الأعظم أمون وولي عهده ولده تحتمس كان إلهه الأعظم تحوت وولده الآخر أمنحتب الرابع كان يخفي قدسيته لإلهه الأكبر أتون ولا أستبعد أن كل فرعون من الأسرة الثامنة عشر عندما كان يبجل ويقدس إلها معينا يحتقر ويزدري ويقمع باقي الآلهة الأخرى وعبادتها وعبادها كما فعل أخناتون ([4]) مما ولد حركات معارضة ومن ثم يدب الخلاف بين أصحاب الدين القديم و الحديث تنتهي بفناء أحد الطرفين ، وهذا كان أحد أسباب اختفاء ذكر أخناتون وآله كلهم من السجلات التاريخية بعد غرقه فقد كان لكهنة الآلهة الأخرى التي حاول أخناتون طمسها اليد الطولى في ذلك كما كانت لهم اليد الطولى بعودة مصر للوثنية بعد فترة حكم ملوك بني إسرائيل الموحدين .
… والسامري أحد كهنة الثور بوخيس وفي النظام الإجتماعي الطبقي المصري القديم فإن نظام الطبقات الإجتماعي بلا شك متغلغل في النفوس فالكهانة غرزت في قلب السامري حب الزعامة و القيادة و السيطرة فقد يكون ذلك أحد أسباب فتنته لبني إسرائيل عن طريق إقصاء القائد القوي موسى عليه السلام وإلهه من طريقه لكي يحل هو وثوره مكان موسى عليه السلام والله عز وجل .
وقد ألمحنا في الجزء الرابع من بحث موسى عليه السلام قبل الرسالة أن شريعة موسى عليه السلام كانت سلمية في كافة نواحيها ولو مع الخصم فرعون ولذلك كان كل من يخرج على شريعة موسى عليه السلام وإبراهيم واسحق ويعقوب ويوسف عليهم السلام كان مجرما كافرا بينما كانت شريعة الغوي المجرم الذي من شيعة موسى عليه السلام - السامري مبنية على الحرب واخذ الحقوق والوصول لها بشتى الطرق حتى ولو بالقتل و الدم … ولهذا كان كما وصفه موسى عليه السلام أنه من المجرمين لأنه لا يطبق شريعة الله عز وجل .
قَالَ رَبِّ بِمَا أَنْعَمْتَ عَلَيَّ فَلَنْ أَكُونَ ظَهِيرًا لِّلْمُجْرِمِينَ ﴿القصص: ١٧﴾ … وقد أفضنا في الحديث عن هذه الآية
فهذا الغوي([5]) المجرم لا تنحصر غوايته على نفسه بل يجر ويسحب غيره ويشركه في غيه فغيه لا يقتصر على نفسه إنما يتعدى لغيره
فَأَصْبَحَ فِي الْمَدِينَةِ خَائِفًا يَتَرَقَّبُ فَإِذَا الَّذِي اسْتَنصَرَهُ بِالْأَمْسِ يَسْتَصْرِخُهُ قَالَ لَهُ مُوسَىٰ إِنَّكَ لَغَوِيٌّ مُّبِينٌ ﴿القصص: ١٨﴾ … فكأنما يقول له موسى عليه السلام إنه لن تنحصر المصائب عليك فقط وإنما ستجرها على غير ك – بني إسرائيل .
من فتن السامري
1- إشعال الفتنة بين آل فرعون (الطبقة الحاكمة المتحكمة في مقاليد البلد) وبني إسرائيل المستضعفين بقتله تحتمس ولي عهد أمنحتب الثالث ومحاولة قتل حراس بوابة المدينة ([6])
فهذا الإسرائيلي يحترف الغواية بين الناس وإشعال الفتن بينهم فهو كان من عبدة العجل بوخيس وما أراد بفعله هذا إلا ضرب عصفورين بحجر واحد أولا بالتخلص من أعدائه من آل فرعون الذين يحاربون إلهه بوخيس وكهنته ورد الكيل لآل فرعون الذين سلبوا ملك آبائه من بني إسرائيل وقضوا عليهم وما زالوا مستمرين في ذبح أبناء بني إسرائيل واستحياء نساءهم ( فهو يبرر فعله مضفيا عليه صبغة شرعية حسب معتقده الوثني وهي استرجاع حقوق قومه التي سلبت على يدي آل فرعون و الأسرة الثامنة عشر التي قضت على ملك بني إسرائيل في مصر بالقوة و السلاح و الدم - ففعله مبنيا على عقيدة بوخيس )
ففعل السامري لغاية تلك الفترة منافٍ لأمر الله عز وجل وتوجيهات الوحي لبني إسرائيل
فالأمر الإلهي الموجه لبني إسرائيل حتى خروجهم من مصر كان ( الصبر فقط واللين )
ولم يؤذن لموسى وهارون عليهما السلام منذ بعثهما رسلا لفرعون وقومه وحتى خروجهم من مصر الشدة في القول مع فرعون بل أمروا باللين معه ... فكيف بافتعال الفتن وقتل آل فرعون وحتى فرعون
وما أرى هذا الإسرائيلي الذي جلب الفتنة لقومه إلا السامري فقد استعر القتل في بني إسرائيل وزاد استحياء نسائهم بفعل هذا الكاهن اللغوب الغوي المجرم المفسد .
بل توافقت نتائج غوي بني إسرائيل مع ( أهداف طائفة من الملأ من آل فرعون الذين كانوا يأتمرون على موسى عليه السلام ) لدك إسفين الشقاق بين الفرعون أمنحتب الثالث ( الفرعون المربي لموسى عليه السلام في طفولته ) وبين موسى عليه السلام ( نفسه ) الذي بدأ نجمه بالسطوع وكاد أن يكون موسى عليه السلام وليا للعهد بعد قتل تحتمس لولا قتل الحارس وانفضاح أمر موسى عليه السلام على لسان الذي من شيعته فقد استغل الملأ من آل فرعون هذا الحادث أيما استغلال حتى توصلوا لقرار بقتل موسى عليه السلام لولا أن هرب إلى مدين تلبية لنصيحة الفرعوني المسلم ( تبع ) الذي كان يكتم إيمانه وقد وضحنا ذلك في بحث موسى عليه السلام قبل الرسالة.
فلولا مشيئة الله عز وجل وفعل هذا الغوي المبين المجرم المفسد لكان موسى عليه السلام ملكا على مصر بعد أمنحتب الثالث …
موسى عليه السلام نعت السامري في فتنة تحتمس وحراس المدينة بصفاته التي بدت منه لحظتها وفي فتنة العجل نعته بوظيفته الحقيقية وعبادته التي كان يتستر عليها .
فلنبدأ …
أولا علينا أن نحدد مكان وزمان حدوث الفتنة
فأما المكان هو جانب جبل الطور([7]) الأيمن بالقر ب من نهر الأردن .
الطور المقصود هو الطور المقدس في بيت المقدس([8]) وأما جانب الطور الأيمن([9])
الجنب : يقع عند حد الشيء ونهايته مباشرة ( المكان الملاصق لنهاية حد الشيء مباشرة – أو المكان الملاصق لأقصى مكان يصل له الشيء) ( لتحديد المكان بدقة )
الجانب : تبدأ من الجنب ويمتد في الجهة المقابلة لنقطة الإسناد ( تحديد مساحة ممتدة )
وَوَاعَدْنَاكُمْ جَانِبَ الطُّورِ الْأَيْمَنَ : ( فمكان تواجد بني إسرائيل ) في المساحة التي تبدأ من جنب المسجد الأقصى من وادي سلوان ( الوادي المقدس طوى ) وتمتد باتجاه نهر الأردن ([10]) وكانوا أقرب إلى نهر الأردن([11])
فلقاء موسى عليه السلام مع الله عز وجل كان قريب من نهر وليس في صحراء كما في سيناء مصر الحالية التي لا يوجد فيها نهر فتجمع بني إسرائيل([13]) كان قرب نهر يجري باضطراب ([14]) وهذا النهر أراه والله أعلم هو نهر الأردن ، فالطور الذي كلم الله عز وجل فيه موسى عليه السلام عند عودته من مدين هو نفس الطور الذي كلمه فيه وتلقى فيه الألواح وهو طور المسجد الأقصى .
وأما الزمان : كل الأحداث كانت بعد خروجهم من مصر وقبل تحريم الأرض المقدسة على بني إسرائيل ومعاقبتهم بالتيه أربعين سنة ( وفتنة العجل تحديدا كانت قبل تلقى موسى عليه السلام الشرائع من الله عز وجل وأثناء نزوله بها على بني إسرائيل )
ثانيا لم عجل وليس حيوان آخر
لا ننسى أنهم عند خروجهم من مصر طلبوا من موسى عليه السلام تحديدا عبادة ثور كأبيس ومنفيس ولقد تكلمنا عن الثور بوخيس ولا بدأن عجل السامري ما هو إلا تجسيد للثور بوخيس الذي كان يعبده في مصر
فكما ألمحنا سابقا فإن السامري كان يسعى للرئاسة والزعامة و القيادة والسيادة فعبادة العجل التي أعلن عنها السامري كانت ( المطالبة بالعودة لمصر إما لحكمها والإستيلاء عليها حربا لاستعادة حقوقهم التي سلبت منهم هناك وإما لإحياء عبادة آلهته" الحربية الدموية") فكأنها كانت حالة إعلان الحرب على إله موسى وهارون عليهما السلام وانقلاب عليهم والخروج على الشريعة التي كان موسى عليه السلام يسير عليها لغاية تلك اللحظة ( شريعة إبراهيم واسحق ويعقوب ويوسف عليهم السلام ) المنادية بالسلم وعدم القتل
… ففتنة السامري أدت إلى انقسام بني إسرائيل إلى فريقين فريق – الكثرة الذي يؤيده ويؤيد استخدام القوة "الدموية" والخروج على الشريعة وفريق – القلة الذي يؤيد هارون عليه السلام الذي بقي على ا لشريعة المنادية للسلم والصبر و القول اللين وانتظار شريعة الله عز وجل التي ذهب موسى عليه السلام لإحضارها .
قد تكون بوادر تكون الفريقين من قبل ذهاب موسى عليه السلام للقاء ربه فكان يعلم موسى عليه السلام بوجود الفريق الثاني وكأنه وصى هارون عليه السلام ( أن لا يدخل بمواجهة مع الفريق الثاني وأن يحاول الإصلاح وأن لا يتبع سبيلهم ووصفهم بالمفسدين ) .
فأكثر الفريق الثاني مع كل الآيات التي شاهدوها وآخرها نجاتهم من فرعون إلا أنهم ما خرجوا مع موسى عليه السلام إيمانا في المقام الأول وإنما خرجوا معه نجاة بأنفسهم من الذل والعبودية والذبح و الإستحياء فهم كانوا يأملوا بملك محارب وليس رسول مسالم هين لين مع أعدائه ولكن مشيئة الله عز وجل أبت إلا أن يكون موسى عليه السلام على غير هواهم – ومع ذلك فقد خرجوا سلما من مصر كما شاء الله عز وجل وقدر .
فجاء السامري الغوي – الذي لا يعلم الغيب ولا يعرف عواقب الأمور ومآلاتها مداعبا مشاعرهم ويدق على وتر أحاسيسهم بإلهه " الحربي الدموي" فالفتنة التي جاء بها السامري لقيت بين أبناء بني إسرائيل أرض خصبة وكان لها قبول شديد بينهم فهم بداية يريدون إلها ملموسا محسوسا مادي وقد طلبوه صراحة من موسى عليه السلام فقالوا له أن يكون لهم آلهة كما لهم آلهة عندما كانوا في هوليوبوليس
…عودة… وكانوا يريدون استرجاع حقوقهم والثأر لما أصابهم من ذل وهوان واستعباد وذبح في مصر فكان ثور السامري مقابل إله موسى عليه السلام موافقا هواهم وبدأوا يقارنوا حية موسى عليه السلام وثور السامري … فكأنما حالهم بعد ذلك يقول ، إذا كانت الحية دليل على صدق موسى عليه السلام وإلهه فإن الثور أقوى وأكبر وكذلك دليل على صدق السامري وإلهه .بل وإله موس عليه السلام لا يمكن أن نراه وإله السامري يمكن أن نراه وكنا نعرفه ونعبده من قبل في مصر .والثور كذلك هو الإله الذي سوف يرد لنا حقوقنا المسلوبة من أهل مصر فهو إله الحرب وليس كإله موسى الذي جعلنا نفر من مصر ولا يقر إلا بالسلم واللين و الصبر .
فارتد فريق كبير على عقبيه مع وجود هارون عليه السلام المعروف بالحجة القوية المفوه الخطيب اللبيب طليق اللسان الذي حاجج فرعون والسحرة وغلبهم ومع حجته وقوة بيانه إلا أنه لم يستطع الرد على السامري وأتباعه فقد كان يتكلم ضمن حدود الشريعة التي يسير على منهاجها لأن الشريعة التي بين يديه لغاية تلك اللحظة لا تنادي إلا بالسلم والقول اللين حتى مع المخالفين من قومه فلم يؤمر أن يقاتلهم .ولذلك كان جوابه لأخيه موسى عليه السلام أنه خشي باستخدامه القوة مع المخالفين يكون قد خرج على الشريعة ولم ينتظر تعاليم الله عز وجل التي ذهب موسى عليه السلام لإحضارها ، فهارون عليه السلام لغاية رجوع موسى عليه السلام ليس معه أي صلاحيات إعلان الحرب على المخالفين وقتالهم أو حتى اللحاق بأخيه موسى عليه السلام فيخبره بفتنة السامري فهو يسير على الشريعة ويطبقها حرفيا ولو أدى ذلك إلى حدوث هذه الفتنة .
موضوع: رد: السامري الدجال تعرف عليه الإثنين مايو 29, 2023 11:51 pm
ما بين حية موسى عليه السلام وثور السامري لعنه الله
الناظر العادي لآية موسى عليه السلام ينظر لها أنها عصا تتحول إلى حية تسعى والناظر لثور السامري سيجده أعظم منها حجما فهو عجل يخور ، ولكن في الحقيقة العصا تحولت من الموت للحياة على الحقيقة وكانت تتحرك بإرادة ذاتية مطلقة
والثور ما كان إلا جسدا([17]) لا يوجد فيه حياة أو إدراك أو إرادة ذاتية مطلقة لردود الأفعال والأقوال ولا يهديهم سبيلا فالعجل لا يستطيع تقدير عواقب الأمور ومعرفة الغيب ولا يحيط بكل شيء علما ولا يملك حتى لنفسه نفعا ولا ضرا .
وبعد هذه الفتنة مباشرة جاءت شريعة موسى عليه السلام بتشريع جديد لم يكونوا يألفوه من قبل ( اختبارا من عند الله عز وجل لهم ) فكان أول تشريع لهم أن يدخلوا الأرض المقدسة حربا لا سلما ولكنهم عصوا الله ورسوله ، وكأن حالة التمرد ما زالت آثارها باقية ، وكأنهم يقولون ( نعم سمعنا وسنعصيك ) فهم يرفضون أي أمر من موسى عليه السلام
وتلك عقوبة أخرى لبني إسرائيل فقد أشربوا في قلوبهم العجل
فأشربوا([18]) : فخطيئة عبادة العجل من بني إسرائيل كانت كبيرة جدا فهي ليست كباقي الخطايا والذنوب بحيث أنها لوحدها كست على أثرها قلوب بني إسرائيل دفعة واحدة الران الأسود ولم تنكته في جزء منه فأصبحت لا تعرف معروفا ولا ولامن ولا تنكر منكرا([19]) ، فأصبح كل ما يصدر منهم من أقوال وأفعال مرآة لما في قلوبهم من كفر الذي يملأ حتى تجاويف قلوبهم ( فالقلوب محركة للأفعال والأقوال الإختيارية الإرادية([20])
فهم لا يريدون حربا ولا سلما فعاقبهم الله بالتيه أربعين سنة ، فقد عوقبوا بثلاث عقوبات منذ خروجهم من مصر قتل أنفسهم لاتباعهم السامري وأشربوا في قلوبهم العجل والتيه أربعين سنة لعصيانهم اتباع رسولهم موسى عليه السلام
… ولو سمعوا وأطاعوا من قبل لأعطاهم الله عز وجل أكثر مما كانوا يأملوا سلما ولا تنزف منهم قطرة دم واحدة لكنهم ساروا على نهج غويهم المجرم المفسد السامري .
ماذا يوجد في صنم السامري وليس موجود في باقي الأصنام حتى فتنوا فيه
هو مصنوع من الحلي المسروقة والمنهوبة من الذهب و الفضة والحديد والنحاس من أهل مصر ومادة أخرى كانت مخبأة في قبضة السامري
الخطب : الأسباب التي تدفع الشخص لعمل ما محدد أو يتهيأ لعمل ما محدد ( عظيم ذو جلل )
ما خطبك : ما الأمر العظيم الجلل الذي أتيت به وما هي الأسباب التي دفعتك لعمل ما عملت ( من صناعة الثور ) ، وعند السؤال عن الخطب من شخص يتبعه تبرير من المسؤول
التبرير : قال بصرت بما لم يبصروا([23]) : قد يكون السامري عنده علة في نظره ولكنه رجل بصير حذق فطن ألمعي لا يمرر ما يراه قبل أن يمرره على قلبه وعقله ليفهم علته فقد ميزه الله عز وجل عن غيره بقدرته على تحليل المعلومات المستقبلة من العين أي أنه أدرك مالم يدرك بني إسرائيل وعلم علما قد خفي عنهم جميعا وهو ماثل أمام أعينهم .
فماذا علم السامري وماذا أدرك وما هو هذا الشيء الذي يراه الناس شيئا ورآه السامري شيئا آخر؟؟ … لنكمل …
فقبضت قبضة
القبض([24]) : النقصان في حجم أو مقدار أو كمية شيء ( مادية أو نوعية ) بالمقارنة مع أقرانه وأشباهه عن طريق الإمساك بالشيء وجمعه وزويه وطويه في مكان محدد ضيق إلى أقل حد ممكن ( مع التحكم به والسيطرة المطلقة عليه )
الأثر : كل ما يخلفه شيء ( الشيء قد يكون عاقلا أو غير عاقل )من علامة أو أمارة أو سمة ( قد تكون مادية أو معنوية يمكن إدراكها) وتشير وتدل عليه وتشهد على أنه سلك مسلكا معينا ( قد يكون ماديا أو معنويا ) .
بداية يجب أن يكون الأثر قابلا للطي والضم على بعضه البعض لكي يتحقق معنى قبضت([25]) و (قبضة) هي مرة واحدة وكانت كافية لصنع العجل (وقد يكون قد قبض قبضات أخرى واستخدمها في أمور أخرى ) .
ثم من هو الرسول الذي قبض السامري قبضة من أثره وما هو هذا الأثر ؟
أعتقد أنه رسول الله يوسف عليه السلام والأثر قميصه أو كفنه
السؤال : هل كان يوسف عليه السلام ممن حُمل من مصر إلى الأرض المقدسة مع بني إسرائيل عند خروجهم من مصر ؟
السلسلة الصحيحة - مختصرة (1/ 622) " أعجزتم أن تكونوا مثل عجوز بني إسرائيل ؟ ( فقال أصحابه : يا رسول الله ! وما عجوز بني إسرائيل ؟ ) قال : إن موسى لما سار ببني إسرائيل من مصر ؛ ضلوا الطريق فقال : ما هذا ؟ فقال علماؤهم : ( نحن نحدثك : ) إن يوسف لما حضره الموت ؛ أخذ علينا موثقا من الله أن لا نخرج من مصر حتى ننقل عظامه معنا([26]) . قال : فمن يعلم موضع قبره ؟ قال (ما ندري أين قبر يوسف إلا ) عجوز من بني إسرائيل فبعث إليها فأتته فقال : دلوني على قبر يوسف . قالت : ( لا والله ؛ لا افعل ) حتى تعطيني حكمي . قال : وما حكمك ؟ قالت : أكون معك في الجنة . فكره أن يعطيها ذلك فأوحى الله إليه أن أعطها حكمها فانطلقت بهم إلى بحيرة ؛ موضع مستنقع ماء فقالت : أنضبوا هذا الماء فأنضبوا . قالت : احفروا واستخرجوا عظام يوسف . فلما أقلوها إلى الأرض ؛ إذا الطريق مثل ضوء النهار " ( صحيح )
… في تلك الفترة لم يكن بني إسرائيل مستقرين بعد فكانوا يحملوا معهم تابوت يوسف عليه السلام من مصر في حلهم ترحالهم ، وكأن السامري كان مسؤولا عن التابوت ، الذي قد يكون محمولا على عربات تجرها العجول – فهو الخبير بتحريكها وتسييرها ولا يقدر على جرها إلا رجل ذو بأس و قوي([27]) ، وحينئذ رأى عجبا من التابوت وهو يضيء لهم الليل كمصباح مثل ضوء النهار ، وهنا بدأت مخيلته بالتحلق وأفكاره بالتفتق والظاهر أن الأحداث كانت قبل دفن يوسف عليه السلام في الأرض المقدسة عند آبائه في الخليل والله أعلم …
فلا رسول مع بني إسرائيل ( غير موسى وهارون عليهم السلام ) في ترحالهم وسفرهم إلا يوسف عليه السلام وأثر الرسول هو شيء خاص ليوسف عليه السلام ولا يوجد أثر معهم إلا التابوت والذي داخل التابوت (الرسول والكفن أو قميصه الذي يلبسه ويغطي بدنه ) فيكون
معنى بصرت بما لم يبصروا أي عاينت أثر التابوت الذي كان يضيء مثل النهار وفعل قميص يوسف عليه السلام (في نظري وجسمي : وكأنه عالج ضعف عينه ولون جلده بقميص يوسف عليه السلام) مالم يعاينه غيري فقد كان جلده مصاب بالبهاق الذي يكون بسبب اختلال في صبغة الميلانين وأثر على عينيه مما سبب رهب الضوء والحساسية من الإضاءة في النهار (فكان مصاب بالبهاق وضعيف النظر في عين والعين الأخرى عوراء([28]) ).
وسولت([29]) لي نفسي بمعنى أن نفسه حدثته هل إذا وضع شيئا من قميص يوسف عليه السلام في داخل جسد الصنم الأصم كالثور ( يعالجه ) أي هل يصبح كالثور الحيّ كما عالج نفسه من قبل بهذا الأثر !؟
ومعنى قبضت قبضة من أثر الرسول : بمعنى أنه مزق قطعة من كفن أو قميص يوسف عليه السلام الذي يغطي بدنه بمقدار قبضة يديه لكي يستطيع أن يخفيها ( وبقيت مخفية لا يعلمها إلا الله عز وجل ) ، وجواب السامري لموسى عليه السلام
… ذكرني بحديث حذيفة وعمر رضي الله عنهما عن الفتنة .فكان الحديث بين والسامري لا يفهمه أحد غيرهما
ومعنى فنبذتها : ( النبذ : إلقاء شيء بقوة وسرعة في مكان مخفي أو إخفاء الشيء الملقى – والغاية إخفاء الشيء الملقى ) أي رميتها في خليط مادة صنع الثور دون أن يشاهد الناس([30]) ماذا رميت ( ولكنهم رأوه يلقى شيئا )
فبعدما وجد أثر ( أثر الرسول ) عليه ، قبض قبضة من أثر الرسول فنبذها في مادة صنع العجل ليرى أثر ( أثر الرسول ) على ما صنع([31]) .
وبعد عملية إلقاء أثر الرسول ونبذه في الثور المشكل من زينة القوم خرج عجلا([33]) صغيرا ؟! له خوار ( حتى أنه عجلا صغيرا وليس ثورا كبيرا ( فأثر الرسول لم يبقِ الصنم المشكل من الحلي ثورا كما شُكل قبل معالجته بالنار بل صيره عجلا صغيرا له خوار ويبدوا لمن يراه أنه حي) .
فَأَخْرَجَ لَهُمْ عِجْلًا جَسَدًا ومعنى الخروج :
- يكون لشيء محدد ( عجل ) من شيء آخر كان يحتويه ( وكأنه تفتق وخرج من ثور بعد وضع أثر الرسول الذي نبذه السامري )
- الخارج ( العجل المعالج بأثر الرسول ) يحمل صفات نقيضة للشيء الذي يحتويه ( الثور المصنوع من الحلي )
- بوجود عامل وسبب محفز جبري لعملية الخروج ( أثر الرسول ) .
لم قميص أو كفن يوسف عليه السلام([34])
… هذا القميص عندما ألقي على وجه يعقوب عليه السلام عاد (بصيرا) فهذا القميص يجلي البصر ويقوم بتحويل ( الأبيض من الشيء ) إلى وظيفته ، فعيون نبي الله يعقوب عليه السلام التي تظهر كانت بيضاء وتظهر كقطعة واحدة صماء واختفت منها كل ملامحها – بيضاء فقط ) ولا ترى (توقفت عن العمل) ، تراها تتحول حال إلقاء القميص عليها إلى عيون طبيعية تعمل وترى وعادت ملامحها بما يتلاءم مع وظيفة العيون ، فقميص يوسف عليه السلام يعيد الأبيض من الشيء إلى وظيفته ويقوم بتفصيل شكله الخارجي بما يتلاءم مع وظيفة العضو([35]) ،
فأثر النبي يوسف عليه السلام قام بترميم وإصلاح التالف الذي لا يرجى بُرؤه وشفاؤه([36]) ولو وقع على جسد غير حي (راجع الفرق بين الجسد والجسم والبدن ) له عينين لأبصر ولو وقع على أي جسد صور له عددا من الحواس لأصبحت هذه الحواس وكأنها تعمل في مخلوق حي – ولكن بلا حياة أو قدرة على التحكم الذاتي أو إدراك ( تعمل أوتوماتيكيا لا إراديا ) كما فعل السامري عندما ألقى قبضة من أثر النبي يوسف عليه السلام في مادة صنع عجل بني إسرائيل فأصبح يخور كأنه عجل حقيقي فقد تحول الثور المصنوع لعجل صغير ، حتى أن العجل من شدة فتنته لبني إسرائيل طغى على كل الآيات التي جاء بها نبي الله موسى عليه السلام من الثعبان واليد البيضاء وشق البحر وغيرها .
( فإن لك … وإن لك … ) هي عقوبة ( خاصة ) أكثر منها مزية ، فهي عقوبة عاجلة للسامري في الدنيا قبل الآخرة
فإن لك في الحياة ( طالما أنت حي ) أن تقول ( الذي يقول هو السامري الدجال لنفسه على الحقيقة ) لا مساس : أي كلما هممت بالإقتراب من شيء من ملذات الحياة وأنت حي إما رغبة وشهوة كالأكل و الشراب والنساء فإنك تحدث نفسك وتقول لها ( أن تقول لنفسك ) لا مساس لأنك وحدك تعلم أنك لن تستطيع فعل ذلك بعدما تغير جسمك ( بيدك ) وأصبح كالأجساد الميتة مخلد حتى يشاء الله وحده إلى وقت الموعد الذي لن يخلفه ، فشبابك الخالد وعدم موتك سيزيد من حسرتك وألمك وعقوبتك (فلن ينعم السامري بالحياة ولن يجد فيها خيرا ( لا مساس أي لن يجد نعيما وخيرا قط مادام حيا وإنما سيجد الشقاء والبأساء والضراء والسوء ونصب عذاب واستحواذ من الشيطان عليه)([37]) .
فهذا الغوي ظن أن الخير فيما فعل فرده الله عز وجل شرا وسوء عليه.
لا مِسَاسَ :
مسَّ : الإتصال المباشر الظاهري ( أو من خلال السطح الخارجي ) بين شيئين ، وإذا زاد عن السطح الخارجي أصبح لمس ( فالزيادة في المبنى زيادة في المعنى )
لا ننسى أن السامري أصبحت كل حواسه ( خارقة - فوق العادة – وعاد شابا صغيرا ) كنظره في عينه الوحيدة وسمعه وشمه وذوقه وحتى لمسه
وَإِنَّ لَكَ مَوْعِدًا لَّن تُخْلَفَهُ : فكأن موسى عليه السلام علم بأمرين
أولا : أنه لن يقدر على قتله لما أصابه من تحول بعد أخذ السامري ( الدجال ) لأثر النبي يوسف عليه السلام ، وقد يكون قتل السامري في ذلك الوقت رحمة له ولذلك أراد أن يتجرع العذاب والهوان كما أسلفنا سابقا .
ثانيا :وقد علم أن الله عز وجل قد أنظر السامري ( الدجال ) لأجل مسمى ( إلى حين يقتله نبي الله المسيح عيسى بن مريم ) ، وقد يكون هذا سبب عدم قتله .
فموت الدجال لا يقدر عليه إلا رجل واحد وهو عيسى عليه السلام وبطريقة ( فوق العادة وفوق قدرات البشر – بريح نَفَسِ نبي الله عيسى عليه السلام([38]) ) فالدجال من المنظرين منذ زمن موسى عليه السلام ، وطريقة قتل عيسى عليه السلام الغريبة و العجيبة للدجال توحي أن مادة جسمه قد أصبحت غير طبيعية وليست كأجسام البشر فهو يتكون كما جاء في الحديث من مكونين فقط 1مادة تشبه الملح عند ذوبانها في الماء أو الرصاص ( الذائب )([39]) 2ودم ([40]) ولهذا لا يستطيع الزواج والإنجاب لعدم توافق الجسمين ( ولأنه لا يتوافق جسمه مع غيره فلن يحدث مس أو زواج وبالتالي لن يكون له ولد )
1- غوي مجرم : وقد أسهبنا في الحديث عن الغوي المفسد في الجزء الرابع من بحث موسى عليه السلام قبل الرسالة
2- مفسد دجال([42]) : فهو فاسد في ذاته مفسد لغيره فقبل صعود موسى عليه السلام للجبل كانت وصية موسى عليه السلام لأخيه هارون عليه السلام ( ولا تتبع سبيل المفسدين ) فكان يعلم موسى وهارون عليه السلام أن بينهم مفسدين...
· فسَمُرَ الشخص : إما يكون لونه كاملا يميل بين البياض والسمار ( أحمر )([43]) وإما يكون مصاب بالبهاق وبالثانية يكون لونه ( كلون إلهه بوخيس )([44]) والبهاق سببه اختلال في صبغة الميلانين الذي يؤثر نقصانه في العينين وفي الرؤية تحديدا مما يسبب له رهب الضوء والحساسية من الإضاءة في النهار وقد يكون هذا سبب نشاطه وحركته في المدينة ليلا فقد وجده موسى عليه السلام هو والفرعوني يقتتلان – على حين غفلة من أهلها ( ليلا )([45]) ولذلك كان الليل هو الفترة المفضلة لحركته لأنه أقل ضررا على عينيه من النهار فكان له قدرة على الرؤية ليلا أفضل فالنهار كان يسمره (و يمنعه ) عن الحركة والسمر له علاقة بالسمر والسهر ليلا .
· وسمر العين أي فقأها وسملها : فقد يكون مفقوءً مسمول العين([46]) – لهذا كان ضعيف النظر فله عين مسمولة ( عوراء ) وعين معيوبة معلولة ( برهاب الضوء ) .
ولكنه عندما كان مسؤولا عن تابوت يوسف عليه السلام عند رحيلهم من مصر ، فقد استطاع علاج جلده (فعاد كله سليما) وكذلك رهاب عينه من الضوء بل أصبحت ترى مالا تراه العين الطبيعية ([47]) وحسن مدى رؤيته([48]) ولكنه عجز عن علاج عينه المسمولة المفقوءة ( العوراء )([49])
4- كاهن الثور الأبيض والأسود ( بوخيس ) : وقد بينا أن سامري باللغة الهيروغليفية معناها كاهن الثور بوخيس ذو اللون الأبيض والأسود (فيكون معنى السامري الكاهن الذي يعبد العجل الذي فيه بياض وسواد )
( اللوحة التالية وفيها يظهر رجلا يسجد للعجل المقدس) وجدت في مقبرة سقارة زمن الفرعون أمنحتب الثالث ( الفرعون الذي تبنى موسى عليه السلام )
5- حرفي ماهر في صناعة الأصنام التي تجسد الثيران : فالسامري هو من قد صنع العجل وفتن بني إسرائيل
السامري والدجال هما رجل واحد
إذا أردت أن تتعرف على الدجال فتعرف على السامري و إذا أردت أن تتعرف على السامري فتعرف على الدجال وسنجد التشابه في السامري والدجال من حيث
· تشابه في الأصول
· تشابه في الصفات الشكلية
· تشابه في الصفات الفعلية ( غوي مجرم مفسد دجال )فمثلا نجد
- كلاهما من بني إسرائيل ([50])
- كلاهما يسعى إلى الحرب والإنتقام([51]) وإنقاذ بني إسرائيل من أعدائهم([52]) فكلاهما قومي النزعة .
- كلاهما يسعى للسيادة و القيادة والتعظيم و التبجيل
- رأسهما كأصلة([61]) : إما وصفا للحركة المستمرة للرأس كالأصلة وإما في طبيعة رأسه وشعره فشعره جعد([62]) قطط([63]) جفال الشعر كأغصان شجرة ([64]) وقد يكون يغطي رأسه كشكل الأصلة وهو يشبه النمس غطاء رأس الفراعنة
· شعر الدجال كشعر ( رأس تابوت ) معاصره أخناتون الذي ادعى الألوهية من قبله ومثل شعر أصحاب الصور التالية وهي تشبه نوعا ما شكل رأس الأصلة بعضها الجانبي
· رأس الدجال قد يغطيه النمس وقد يغطيه شعره الذي يشبه غطاء الرأس النمس الذي كان يرتديه الحكام من عصر المملكة المصرية القديمة إلى المملكة المصرية الحديثة ويتكون من هيكل يشبه الوشاح يغطي الرأس بالكامل، متدليًا إلى الكتف خلف الأذنين، وذيل طويل في منتصف الظهر وهو يشبه رأس الأصلة .
- كلاهما ([65]) عقيم
- كلاهما مسيح([66])أعور العين اليمنى (لا يرجى شفاؤها وبرؤها )والعين الأخرى سليمة([67]) لا عيب فيها .
- ذكر موسى وعيسى عليهما السلام والدجال في حديث واحد قد يكون له دلالة وعلاقة تربطهم فالدجال بدأت فتنته منذ زمن موسى عليه السلام وستنتهي فتنته زمن عيسى عليه السلام … والله أعلم
فقد جاء في صحيح مسلم (1/ 151) "ذَكَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ أُسْرِيَ بِهِ، فَقَالَ: «مُوسَى آدَمُ، طُوَالٌ، كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ»، وَقَالَ: «عِيسَى جَعْدٌ مَرْبُوعٌ»، وَذَكَرَ مَالِكًا خَازِنَ جَهَنَّمَ، وَذَكَرَ الدَّجَّالَ "
سبب ادعاء الدجال للألوهية
- صفاته الجسدية ( الخارقة ) ، ولا يقدر احد أن يقتله إلا رجل واحد ( عيسى بن مريم عليه السلام )
- تعلمه على مدى دهور علوم لا يعلمها إلا هو ، هذه العلوم مكنته من صنع أشياء ومعرفة أشياء تحتاج إلى دقيق العلم وأسراره
- إستعانته بالشياطين وتعلمه على مدى دهور كافة أنواع السحر
فكل ما كان يملكه من قدرات جسدية شبه خارقة فوق طبيعة البشر واستعانته بالشياطين وتعلمه علوم لا يعلمها إلا هو استخدمها للتلبيس والدجل على الناس
فَأَتْبَعَهُ : لحقة وساعده ( وكان خلفه – وكأنه أصبح تابعا له ينفذ للدجال ما يطلب منه ) فغاية إبليس([68]) ليست السيادة في الأرض ولا يهمه الوسيلة فهدفه الوحيد
بداية كل المنظمات السرية الكفرية وكل أرباب الملل الكفرية والشركية لهم خيوط ممتدة للدجال وإبليس([69]) تؤدي لهم بولاء فروض الطاعة و العبودية فليست الماسونية هي وكر الدجال الوحيد الذي يختفي فيه ولا يظهر منه إلا ظله ولكن قد تكون أوسعها إنتشارا وأكثرها تنظيما وأقدمها وجودا.
أما الرموز الكفرية المرتبطة بالدجال تجدها عندهم جميعا وليس للماسونية حصر وتميز عنها بل تجدها متكررة هنا وهناك بصور وأشكال مختلفة ، ولا مجال هنا لتحليلها فهي رموز كثير ولكن أود أن أشير إلى أن هذه الرموز ما هي إلا تعبيرا عن الطقوس الدينية الكفرية وتجسيد للدجال وإبليس وأهدافهم الخفية وسأذكر رمزين ( ذكرا دون الخوض في تحليل معانيهما )
- العين الواحدة تشير لعين الدجال التي ترى ما لا يستطيع غيرها رؤيته
- والرموز الفرعونية كالأهرامات والثيران ( إشارة للبلد التي ولد فيها([70]) ونشأ فيها وطرد منها ولربه الأول الذي كان يعبد )وكل الرموز الشيطانية السحرية هي من أدواته وصنعته
- الماسونية : يدعي أعضاؤها أنهم البناؤون الأحرار ( وقد كان المسؤول عن هذه الحرفة تحديدا هم كهنة الفراعنة والذي كان الدجال يوما واحدا منهم )
- الكاهن الأعظم للماسونية يلقب بمهندس الكون الأعظم وهو الكاهن الدجال الأكبر "الدجال "
- الماسونية منظمة عالمية ( ضمن مجموعة من المنظمات الأخرى المتحدة ) لتوحيد الأديان لعبادة إله واحد([71]) وهو ( الدجال ) .
([2]) عند السير بمحاذاة النهر ( النهر متعرج ) من أرمنت وحتى هليوبوليس فإن المسافة المقطوعة تقريبا 700كم وهذه تحتاج عند السير بأقصى طاقة تحتاج لما يقارب 15 يوم دون توقف
([3]) قد يكون هذا الإله ليس مصريا أصيلا وإنما قدم مع القبائل القادمة من قبل الشام ( البدو ) وهو مرتبط بوصف المحارب البدوي ( الأبيض ) الذي لوحت وجهه الشمس الحارقة ( بالسواد ) ولذلك نجدهم قد جسدوه في الثور القوي بوخيس ذو الجسد الأبيض والرأس الأسود
([4]) السامري في عهد أمنحتب الرابع : قام هذا الفرعون بالتخلص من كل الآلهة إلا إلهَته ( الشمس ) بل حارب آلهة مصر القديمة بضراوة ، فتوافقت أهداف السامري مع أهداف الموحدين من أبناء جلدته في محاربة أمنحتب الرابع ( أخناتون ) فقد خربت معابدهم ودمرت وتحول الناس لعبادة فرعون نفسه وعبادة الشمس ، فتلاشى الدين الذي يحميه واضطر للانضواء تحت مظلة قومه جبرا بأمر آل فرعون ولأجل هذا فرَّ من أخناتون مع بني إسرائيل ، فعلى هذا الأساس قد يكون مع بني إسرائيل كثير من الناس الذين لم يدخل الإيمان في قلوبهم ولكن كانوا خارجين على قانون وديانة أخانتون وهم في الغالب أمثال السامري في عبادة العجل ولكنهم جميعا أنهم من بني إسرائيل.
([5]) الغوي : من يتبع طريق الشهوات والضلال والباطل ويتوجه نحو الذي يغضب الله عز وجل ويسخطه إذا ما وقع في ( فتنة واختبار وامتحان ) وخير بين شيئين فإنه يفشل ويخفق لجهله وحماقته وتتبع غرائزه وشهواته والشيطان ويتعدى ذلك كل على غيره ، وهو الأشد غواية من بني البشر لنفسه ولبني البشر والشيطان الأشد غواية من الجن لنفسه و لبني البشر ولأتباعه من الجن
([6]) أشرنا إلى الحادثة في بحث موسى عليه السلام قبل الرسالة الجزء الرابع
([7]) الطور :
- كيان واحد متصل مميز على سطح كالهضبة المتسعة السطح
- ليس له جذر ممتد في الأرض كجبل دليل رفعه وجعله ظلة فهو مسطح من الأسفل
- يأتي على حد أرض أقل منها جودة وارتفاعا وعمرا ( فهو أرقى مكانا - ماديا ومعنويا- وأجود تربة – وأكبر عمرا مما يحيط به )
([8]) راجع بحث الطور
([9]) يمكن مراجعة بحث يمين وشمال المخلوقات لمعرفة اتجاه اليمين و الشمال
([10]) راجع بحث الإنبجاس والإنفجار
([11]) وردت رواية تبين أن أول مصر من أمصار المسلمين الثلاثة يهاجمه الدجال هو نفس المصر ( المكان ) الذي حُرق فيه عجله ونسف ( ملتقى البحرين – ملتقى نهر الأردن و البحر الميت ) … فقد جاء في المستدرك على الصحيحين للحاكم (4/ 524) " … " يَكُونُ لِلْمُسْلِمِينَ ثَلَاثَةُ أَمْصَارٍ: مِصْرٌ بِمُلْتَقَى الْبَحْرَيْنِ، وَمِصْرٌ بِالْجَزِيرَةِ ( المدينة المنورة )، وَمِصْرٌ بِالشَّامِ ( دمشق )، فَيَفْزَعُ النَّاسُ ثَلَاثَ فَزَعَاتٍ فَيَخْرُجُ الدَّجَّالُ فِي عِرَاضِ جَيْشٍ فَيَهْزِمُ مَنْ قِبَلَ الْمَشْرِقِ، فَأَوَّلُ مِصْرٍ يَرُدُّهُ الْمِصْرُ الَّذِي بِمُلْتَقَى الْبَحْرَيْنِ … "
([12]) الثور عولج بالنار وأحرق بالنار وبالماء نسف ( تفتت وتجزأ لكي لا تتجمع أجزاؤه مرة ثانية )
( تمدد سريع ثم تبريد سريع ثم تفتت إلى أجزاء ثم التشتيت في كل مكان في ماء مضطرب )
فيزيائيا النسف : بعد عملية التمدد السريع ( إلى درجة الإنفجار أحيانا والتفتت ) بسبب الحرق لمادة العجل عن طريق النار ثم تقلصه المفاجئ والسريع عن طريق تبريده في مياه النهر مما أدى إلى تفتت جسد العجل وتفرق أجزاء جسد العجل الذهبي وتشتت أجزاءه في مياه النهر المضطرب لكي لا تتجمع مكوناته مرة ثانية ، وهذه التقنية كانت من أسرار البناء عند المصريين إذا أرادو تكسير حجارة كبيرة إلى أجزاء صغيره فقد نهل موسى عليه السلام من علومهم حتى أتقنها عندما كان أميرا في قصر الفرعون . (و الحرق: تحويل الشيء إلى أجزاء متفتتة من القطع و الرماد باستخدام النار أو حتى البرد )
([13]) راجع بحث الإنبجاس والإنفجار
([14]) راجع مفهوم اليم من بحث البحر
([15]) وهذه من أشد أنواع (الفتن الجماعية) أن يتنحى صاحب الفتنة جانبا ( بعدما يرسم الخطوط العريضة التي سوف يسير عليها الدهماء فيرمي لهم " الطعم – عجل السامري " ) ثم يشركهم في استصدار القرارات التي يريدها " مرحلة الصيد "
وتستخدمها حكوماتنا بطريقة خبيثة : فمثلا ( حكومة ما سامرية )تريد أن تشوه صورة شخصية ( صالحة ) عامة ما ضدها ( الهدف ) ، فتسرب للدهماء ( الطعم – عجل السامري ) مثلا صورا للهدف وهو يشرب عصيرا يشبه الخمر فتبدأ ردود الفعل بين الدهماء أن هذا الرجل ( كافر - كاذب ) وتعلوا الأصوات هنا وهناك بل تقف هذه الدهماء بوجه كل من يدافع عن الشخصية ( الهدف ) – والحكومة ترقب من بعيد ...فالغاية من كل هذا تشويه صورة الهدف والإبتعاد عنه بتأييد دهموي – تحققت وبوجود تبع وشيعة لها .
وقد وجدت مثل هذا عند أصحاب الفرق الضالة ، وما يميز هذه الفرق أن ( أن شيعتها – التي كشيعة السامري ) فريق الدهماء الموالي لها موجود وجاهز للرد( سبا وشتما ولعنا ) على كل من ينتقد( أي فكرة أو منهاج - عجل ) يخرجه لهم سامريهم !
([16]) فنسي : هي من جملة ما قالوا ( أي أن هذا قول بني إسرائيل ) أما من نسي فإنهم يقصدون موسى عليه السلام والنسيان فيه إهمال وترك وعدم إكتراث ( فقد كان عهدهم مع موسى عليه السلام 30 ليلة ولكنها زادت 10 فتم صناعة العجل في 10 الأواخر من أل 40 ليلة التي غاب بها موسى عليه السلام عن قومه )وكانت لمدة 40 ليلة ( إذا بدأت رحلته في الليل فقد غاب موسى عليه السلام 40 يوما وإن بدأت رحلته في النهار فقد غاب موسى عليه السلام 40.5 يوم وأعتقد أنها الثانية )
([17]) لا يتميز بأي شكل من أشكال الحياة مثل وجود الروح ([17]) والأكل والشرب والنمو والتكاثر وخاصة انتهاء الأجل والموت (فهو خالد)
([18]) الذين نجوا من عقوبة القتل بعد عبادة العجل
([19]) الجامع الصغير وزيادته (ص: 255) "إن العبد إذا أخطأ خطيئة نكتت في قلبه نكته سوداء فإن هو نزع و استغفر و تاب صقل قلبه و إن عاد زيد فيها حتى تعلو على قلبه و هو الران الذي ذكر الله تعالى ( كلا بل ران على قلوبهم ما كانوا يكسبون )" ( حسن )
الجامع الصغير وزيادته (ص: 528) " تعرض الفتن على القلوب عرض الحصير عودا عودا فأي قلب أشربها نكتت فيه نكتة سوداء و أي قلب أنكرها نكتت فيه نكتة بيضاء حتى يصير القلب أبيض مثل الصفا لا تضره فتنة ما دامت السموات و الأرض و الآخر أسود مربدا كالكوز مجخيا لا يعرف معروفا و لا ينكر منكرا إلا ما أشرب من هواه " ( صحيح )
([20]) فإذا أردت أن تنظر إلى نقاء وصفاء القلوب أنظر إلى الأفعال والأقوال
([21]) لها قراءتان : يبصروا أي بني إسرائيل وحدهم دون موسى عليه السلام ، تبصروا أي بني إسرائيل وموسى عليه السلام معهم
([23]) البصر غير النظر راجع بحث الرؤية النظر البصر
([24]) القبض عكس البسط ، والبسط : الزيادة في حجم أو مقدار أو كمية شيء ( مادية أو نوعية ) بالمقارنة مع أقرانه وأشباهه عن طريق توسيع الشيء ومده وتفريقه وتوزيعه ونشره في جميع الاتجاهات إلى أقصى حد ممكن ( مع التحكم به والسيطرة عليه )
والآية السابقة دليل على كروية الأرض السبل التي عليها التي لا تنقطع ولو كانت الأرض ذات حواف منتهية لكنت السبل فيها منقطعة ومنتهية ولكان للأرض حدود تنتهي إليها كل السبل ، فأكثر البسط الشيء الغير منتهي وأكثر القبض العدم .
([25]) يقبل نقصان حجمه عند القبض مثل الإسفنج والقماش بينما التراب لا ينقبض والمعدن لا ينقبض بأثر قبض رجل مهما بلغت قوته .
([26]) يريدون بالعظام البدن كله فأجسام الأنبياء لا تبلى
([27]) وما أدل على ذلك إلا محاولته لاغتيال حراس مدينة طيبة لوحده فقد يكون قويا ضخما ولكن لم يكن له خبرة في قتال الحرس المتمرسين على القتال ، وقد يكون فقد إحدى عينيه ( أصابها العور ) في تلك المحاولات .
([28]) سنتكلم عن ذلك في هذا البحث إن شاء الله عز وجل
([29]) وكلمة سولت في القرآن الكريم لم ترد إلا في قصة السامري وفي قصة قميص يوسف عليه السلام وإخوته ، فقميص يوسف عليه السلام استخدمه إخوانه لخداع أبيهم أن ذئبا أكله فعند رؤية قميص يوسف عليه السلام سولت لهم أنفسهم استخدامه ، وقميص يوسف عليه السلام استخدمه السامري في صنع عجل لبني إسرائيل فخدعهم وفتنهم وعند رؤية قميص يوسف عليه السلام سولت له نفسه استخدامه .فكأن قميص يوسف عليه السلام كل من يراه من أصحاب النفوس الضعيفة تسول له نفسه باستخدامه للشر وفتنة الآخرين .
([31]) ما بين الفتنتين ( الإقتتال مع الفرعوني وصنع العجل ) لا يقل عن 27 سنة ( 10 سنوات في مدين ) + ( 17 سنة حكم أخناتون حتى غرقه = مدة مكث موسى عليه السلام في مصر )
([32]) ويختلف القذف عن النبذ أن الشيء المقذوف ومكان القذف معروف ومعلوم
([33]) ولد البقر
([34]) معظم الإقتباس من بحث بيضاء
([35]) فهل من أراد أن يصنع أسلحة أسطورية يأخذ من قميص يوسف عليه السلام ويجعلها في مادة صنع السلاح ، وهل أثر يوسف عليه السلام يكون إكسير الشباب والحياة الأسطوري الذي ما زالوا يبحثوا عنه – فقد يكون السامري قد تناوله وأدخله في جوفه ولذلك أصبح مخلدا لا يموت إلا بيد عيسى عليه السلام ومهما حصل له فإن يتجدد ويعود شابا فتيا قويا ولذلك علم موسى عليه السلام أنه لا يقدر على موته فتركه وأن موعده الذي لا يخلفه مع عيسى عليه السلام… فهل هو الدجال؟
([36]) بشرط أن تكون مادة العضو كاملة موجودة - فمثلا لو كانت العين مسمولة أو مفقوءة فهناك شيء من مادتها قد ذهب - كعين السامري ( الدجال ) التي لن تشفى ولكن مع ( أثر الرسول ) سيكون هناك إصلاح لها ولكنها ستكون عين ممسوحة ، كأنها عنبة طافية مطموسة من أي أثر لتفاصيل العيون الطبيعية وهي لا ترى فهي أشبه بالزجاج ، ومثال آخر مقدمة شعر الرأس الذي لحى وذهبت بصيلات الشعر فيه وماتت قبل أن يأخذ السامري من أثر الرسول فإنه لن ينبت مكانها شعر بل سيكون أجلى الجبهة بينما باقي الشعر فإنه سيكون غزيرا فكل شيء مفقود لن يعاد مع أثر الرسول فإذا كان ناقصا سيرمم مكانه ولكنه لن يؤدي وظيفته .
([37]) وقد يكون طول فترة عذابه وعقابه في الدنيا من زمن موسى عليه السلام حتى يخرج قبيل زمن عيسى عليه السلام أنه يحمل أحقادا ونقما وكرها لكل من في الأرض ومن في السماء ، فحقيقة لم أجد شخصا أكثر منه عذابا وعقوبة في هذه الدنيا منه فهو سجين نفسه حتى يقتل .
([38]) السلاح الفتاك الذي يملكه نبي الله عيسى عليه السلام عند نزوله قبل قيام الساعة ، فلو صعد على قمة عالية فإن كل كافر في مدى رؤيته ( حيث ينتهي طرفه ) يموت ، والدجال كافر من الكفار فهو يموت بسبب نَفَسِ نبي الله عيسى ابتداء ولكن نبي الله عيسى عليه السلام يعاجله بحربته لكي يقطع الشك باليقين لكل من يراه أنه مات وانتهى وانه لن يعود.
اتحاف الخيرة المهرة بزوائد المسانيد العشرة (8/ 42)" … فإذا رآه ووجد ريحه ذاب كما يذوب الرصاص … "
صحيح الجامع الصغير وزيادته (2/ 1302) " … فإذا نظر إليه الدجال ذاب كما يذوب الملح في الماء وينطلق هاربا … "
([39]) وفي روايات أخرى كالرصاص ففي مسند أحمد ط المكنز (6/ 2342) " … فَإِذَا رَآهُ الدَّجَّالُ ذَابَ كَمَا يَذُوبُ الرَّصَاصُ فَيَضَعُ حَرْبَتَهُ بَيْنَ ثَنْدُوَتِهِ فَيَقْتُلُهُ … "
([40]) الذي يظهر على حربة عيسى عليه السلام وقت قتله …صحيح الجامع الصغير وزيادته (2/ 1239) " … ولكن يقتله الله بيده فيريهم دمه في حربته … "
([41]) أكاد أجزم أن ( السامري ) الدجال يلهث كلهاث الكلب على الحقيقة وليس كناية فقط للتقليل من أثر درجة الحرارة عليه فتنظيم حرارة جسم الإنسان في الغالب تكون عن طريق غدد موجودة في الجلد وجلد الدجال كما اسلفنا يَبُس وتصلب واصبح قاسيا جدا ( ليبقى على هيئة الشباب ) فلا يوجد في جلد الدجال غدد لتنظيم الحرارة فيقوم باللهاث المستمر فتخرج الحرارة مع الرطوبة عن طريق الفم واللسان.
([42]) الدَّجل : هو الخلط والتلبيس ، يقال دَجَلَ إذا لبّس ومَوَّهَ ، والدجال : المُمَوِّه الكذاب ، الذي يُكثِر منه الكذب والتلبيس
([43]) فقد يكون من أب من بني إسرائيل وأم زنجية سمراء فكان مزيجا بينهما لأوصاف الدجال التي سنتكلم عنها لاحقا في هذا البحث إن شاء الله
([44]) قبل أخذه لأثر الرسول
([45]) كما وضحنا في موسى عليه السلام قبل الرسالة الجزء 4
([46]) قد يكون سبب عوره قتاله مع الحرس الليلي ( عندما كانت المدينة على حين غفلة )
([47]) كرؤية الملائكة و الجن والدقيق من الأشياء وصغيرها ، بل أصبحت كل حواسه ( شبه خارقة )
([48]) بل أظن أن حواسه وجسمه كلها أصبحت ( خارقة ) بالمقارنة مع حواس وأجسام باقي البشر .
([49]) ووضحنا ذلك في هذا البحث
([50]) هناك يهود مثل يهود الخزر هؤلاء ليسوا أعراق نقية من بني إسرائيل
([51]) يلمح موسى بن ميمون في كتابه (ميشنيه توراة) بوجود ملكين عندهم ممسوحين محاربين ( وأن عقيدتهم الحرب ) ( داود عليه السلام ومنتظرهم "الدجال" ) فداود ( الملك المحارب – المسيح الأول ) أنقذ بني إسرائيل من أيدي مضطهديه ، والمسيح الآخر ( المنظر ) سوف يقوم أيضا بإنقاذ بني إسرائيل في آخر الزمان ويدوم ملكه 1000 سنة
([52]) وهم الآن وقد علوا علوا كبيرا وهاهم ممسكين بكل خيوط الحكم و السيادة العالمية لا يوجد أحد في العالم من يجرؤ على النيل منهم حتى ولو بكلمة حتى في بلادنا الإسلامية ومع ذلك يظهرون أنفسهم بأنهم شعب مضطهد مسلوب الحقوق
وحسب معتقد اليهود : ملك محارب يأتي مخلصا لليهود وسيحرِّرهم من الأغيار ويقوم بجمع شتاتهم ويحطم كل أعداء بني إسرائيل ويجعل القدس عاصمة مملكته العالمية التي ستدوم ألف سنة ويبني الهيكل ويحكم بشرائع اليهود كل العالم .
([53]) الطاغوت :
· كل مشرع من دون الله عز وجل
· وكل شرع يتبع من غير الإسلام
فولاية الطاغوت : هي ولاية لغير الله عز وجل أو لغير شرعه ويكون على شكلين
- ولاية مشرع : كل ما يتُبع من دون الله عز وجل ( ويشرع دينا ومنهاجا فيحل ويحرم )
· ولاية عبودية وألوهية صرفة وعبادة إله آخر (كفر)
· ولاية (شرك)
· ولاية جحود وإنكار الإله و المشرع ( إلحاد ) ([53])
ولاية شرع : كل ما يتبع من غير شريعة الإسلام بتغييره جزئيا أو تبديله كليا
([54]) أما لون جلد السامري فقد عولج من البهاق واصبح ذو لون واحد أحمر ( فالذي يعالج من البهاق يزهى لونه ويفتح )
صحيح البخاري (9/ 60) " … فإذا رجل جسيم أحمر … "
إتحاف الجماعة بما جاء في الفتن والملاحم وأشراط الساعة (2/ 379)"… هجان، أزهر … " بين البياض والسمرة
([55]) فشباب السامري من ( أثر الرسول ) الذي قبضه
وفي صفة الدجال في صحيح مسلم (4/ 2252) " … إِنَّهُ شَابٌّ قَطَطٌ … "
([56]) فالسامري ذو بأس و قوي وكان مسؤولا عن التحكم في الثيران المسؤولة عن جر العربات أثناء سفرهم من مصر إلى الشام وما أدل على قوته البدنية إلا محاولته لاغتيال حراس مدينة طيبة لوحده فقد يكون قويا ضخما ولكن لم يكن له خبرة في قتال الحرس المتمرسين على القتال .
والمشهور في صفة الدجال من حديث الجساسة ، صحيح مسلم (4/ 2263( " … فَإِذَا فِيهِ أَعْظَمُ إِنْسَانٍ رَأَيْنَاهُ قَطُّ خَلْقًا … "
([57]) الأفحج : متباعد بين الرجلين من ضخامته
([58]) ضخامته وفحجه من كرشه ( ممتلئ البطن ) فهو ليس بالطويل ( قصير )
سنن أبي داود (4/ 116) " …. إِنَّ مَسِيحَ الدَّجَّالِ رَجُلٌ قَصِيرٌ، أَفْحَجُ …
([59]) إتحاف الجماعة بما جاء في الفتن والملاحم وأشراط الساعة (2/ 385) " … أَجْلَى الْجَبْهَةِ عريض النحر، فيه دفأ … " منحسر شعره عن مقدم رأسه عريض الرقبة فيه إنحناء
([60]) كل هذه الصفات بسبب أنه جسيم
([61]) الصل أو الثعبان المقدس كان يمثل ألوهية الملك عند الفراعنة
([62]) والشعر الجعد صفة سائدة في بني إسرائيل ومنهم موسى عليه السلام .
([63]) صحيح البخاري (الطبعة الهندية) (ص: 3493)" … ثُمَّ إِذَا أَنَا بِرَجُلٍ جَعْدٍ قَطَطٍ … " … وفي لسان العرب الشعر القطط هو شعر الزّنْجِيّ
([64]) ولكنه يتميز بكثافة الشعر وكثرته ففي صحيح مسلم (4/ 2248) " … جُفَالُ الشَّعَرِ … "
وبالطول كأغصان الشجرة ففي مسند أحمد مخرجا (5/ 477) "… كَأَنَّ شَعْرَ رَأْسِهِ أَغْصَانُ شَجَرَةٍ … "
([66]) المسيح صفة للذات وليس للأفعال فالدجال (السامري) ممسوح الوجه مشدود كأنه شاب صغير توقف به العمر عند زمن معين فلم يعد يكبر ، حتى عيسى بن مريم سمي مسيحا لنفس السبب فقد توقف الزمن عنده عند صعوده للسماء وقد تكلمنا عن هذا في خواطر في النسبية الزمانية ، والمسيح عيسى عليه السلام كان إذا مسح على عليل برأ وكذلك الدجال فقد جاء في مسند أحمد مخرجا (33/ 326)"… وَإِنَّهُ يُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ … "
، وقيل في الدجال أنه المسيح لأنه إحدى عينيه( ممسوحة طافئة ، طافية مطموسة ) لا ترى … وسنفصل في هذا الشأن إن شاء الله .
([67]) قد تكون إصابة عيني ( السامري ) الدجال من محاولاته قتال حراس مدينة آل فرعون وقتلهم ، فقد كانت العين اليمنى عوراء مفقوءة قبل علاجها بأثر الرسول يوسف عليه السلام ولكن عند علاجها أصبحت الأوصاف ( ممسوحة / طافئة / طافية / مطموسة / ليست بارزة ولا غائئرة / كأنها عنبة / أو نخاعة في جانب حائط مجصص / زجاجة خضراء / جاحظة / عليها ظفرة ) لا ترى … وقد بينا من قبل لِمَ بقيت لا ترى هذه العين
والعين اليسرى أصبحت (كوكب دري ) كأجمل العينين سليمة وترى ما لا ترى أي عين أخرى
- صحيح البخاري (الطبعة الهندية) (ص: 1668) "…أَعْوَرُ الْعَيْنِ الْيُمْنَى كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِيَةٌ…" من الطفو فوق سائل كأنها تتحرك في محجرها
- صحيح مسلم (4/ 2247) "… أَعْوَرُ الْعَيْنِ الْيُمْنَى، كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِئَةٌ … " ذهب نورها فلم تعد القدرة على النظر
- مسند أحمد مخرجا (37/ 423) " … مَطْمُوسُ الْعَيْنِ لَيْسَ بِنَاتِئَةٍ وَلَا حَجْرَاءَ … " … ارجع على بحث الطمس
- صحيح مسلم (4/ 2249)"… وَإِنَّ الدَّجَّالَ مَمْسُوحُ الْعَيْنِ، عَلَيْهَا ظَفَرَةٌ غَلِيظَةٌ … " فغالبا العين العوراء يصيب جفنها الكسل فتسقط جلدة سميكة على العين
موضوع: رد: السامري الدجال تعرف عليه الثلاثاء يونيو 06, 2023 2:03 am
ترجمة الجزء الأول عن طريق جوجل The Antichrist Samaritan I will talk about the criminal, corrupt seducer who we talked about in the fourth part of the research of Moses, peace be
upon him, before the message, as (the Samaritan) . (Sam Mary) priest of the warrior bull
And the warrior bull in that period was the bull Buchis ka Montu (the bull in which the spirit of the god Montu was embodied ([1])) and this bull was worshiped in the city (Arment, the city of the god Montu) and also in the city of Tod, approximately 19 km south of Thebes, and there is Two other bulls were worshiped by the Egyptians, the bull Memphis and the bull Apis, and their worship center was north in the city of Heliopolis (Akhenaten tolerated the worship of the bull Memphis and the bull Apis because they were associated with the sun) unlike the bull Buchis, so when the children of Israel fled from Egypt, their starting point was from the city of Armant, a place Their survival, as we showed in the discussion of the road, and they were walking north along the Nile River until they reached the city of the sun, Heliopolis, so they plundered that city, and then they began to prepare to head east towards the Levant, leaving Egypt forever.
And We took the Children of Israel across the sea, and they came upon a people who worshiped their idols. They said, O Moses, make for us a god! Do they have gods? He said, “You are an ignorant people.” (Al-A’raf: 138)
Beginning: After the children of Israel escaped from Pharaoh and his people and moved to the western side of the Nile River near the city of Armant, they walked along the Nile River north from its western side because all the Pharaonic cities were located on the eastern side of the Nile River. It is politics and wisdom not to confront directly with each These cities and the length of the distance ([2]) because they will drain their energies, effort, and time, and what is observed in the plan of Sir Moses, peace be upon him, hastening as much as possible to get out of Egypt for fear of the gathering of new forces in the capital from the neighboring cities and the borders and the pounce on the Children of Israel again, and when the Children of Israel arrived Alongside the city of Heliopolis, which is located on the eastern side of the Nile River, they crossed the Nile towards it, and when this city worshiped two bulls, they are Apis and Menfes
.
… The dwellings of the Children of Israel (the Bedouins, which means monto in the hieroglyphic language) are located in the ancient kingdom of Egypt at the time of Amenhotep III and Akhenaten, southwest of Thebes, east of the Nile River.
This particular area was the seat of the worship of the bull Buchis, incarnate of the god Montu ([3]) - the god of war, where there is a temple for his worship in the city of Tod for now. The Nile until the sarcophagus of the infant Moses, peace be upon him, reached the palaces of the Pharaoh’s family, which are located on the eastern bank of the Nile River,
and she told his sister to cut it, and she looked at it from the side while they were not aware (Al-Qasas: 11).
And we indicated in the fourth part of Musa’s research, peace be upon him, before the message that a word from his Shiites does not mean that he is from his religion, but rather he is from his oath, and he entered the city at a time when its people were heedless, and he found two men in it
killing this man. of his sect, and this one is from his enemy. So Musa poked him and finished him off, saying, “This is the work of Satan, for he is an open deceiver enemy.” (Al-Qasas: 15)
And the Shiites one of the children of Israel who worship the calf Rather, from their priests, that is, he joined under the banner of Moses and the Children of Israel due to his nationality.
He said, "O son of a mother, do not seize my beard or my head. I was afraid that you would say, 'You divided the Children of Israel and did not watch over their strength.'" (94) He said, “What is wrong with you, O Samaritan?” (95) Taha... The Samaritan was from the Children of Israel, and it was the Samaritan’s nationalism that moved him against Amenhotep
. The third, when he participated in the killing of Thutmose, the crown prince of Amenhotep the Third, and he was trying to kill the night and day guard of the city, had it not been, God willing, that the death of the night guard would be at the hands of Moses, peace be upon him, as we showed in the fourth part of the research of Moses, peace be upon him, before the message
The reverence, reverence, honor and veneration of the gods of Amenhotep III and his son Thutmose against the Samaritan god may be a reason for bearing a grudge against the king and his son, which led to the inevitable confrontation between Amenhotep III and his son with Bukhais and his soothsayers, so Amenhotep III was his greatest god Amun and his crown prince, his son Thutmose. The other, Amenhotep the Fourth, was concealing his sanctity to his great god, Aten, and I do not rule out that every pharaoh of the eighteenth dynasty, when he revered and sanctified a specific god, despised, despised, and suppressed the rest of the other gods and their worship and worshipers, as did Akhenaten ([4]), which generated opposition movements, and then the dispute between the owners The ancient and modern religion ends with the annihilation of one of the parties, and this was one of the reasons for the disappearance of the mention of Akhenaten and his god, all of them, from the historical records after he drowned. Almohads.
… And the Samaritan is one of the priests of the bull Buchis, and in the ancient Egyptian class social system, the social class system undoubtedly permeates souls. Priesthood implanted in the heart of the Samaritan the love of leadership, leadership, and control. This may be one of the reasons for his sedition against the Children of Israel by excluding the powerful leader Moses, peace be upon him, and his god, from His way for him and his bull to replace Moses, peace be upon him, and God Almighty.
And we alluded in the fourth part of the discussion of Moses, peace be upon him, before the message, that the law of Moses, peace be upon him, was peaceful in all its aspects, even with the adversary Pharaoh. Therefore, everyone who deviated from the law of Moses, peace be upon him, and Abraham, Isaac, Jacob, and Joseph, peace be upon them, was a criminal infidel, while the law of the seducer was the criminal He who is from the Shiites of Moses, peace be upon him - the Samaritan, is based on war and taking rights and reaching them in various ways, even if by killing and blood... That is why he was, as Moses, peace be upon him, described him as one of the criminals because he does not apply the law of God Almighty.
He said, “My Lord, because of what You have bestowed upon me, I will not be a supporter of the criminals” (Al-Qasas: 17) … We have elaborated on this verse, for
this seducer ([5]) the criminal is not confined to himself, but rather drags and pulls others and engages him in his sin. D for others
So he became in the city, afraid, waiting, and then the one who helped him yesterday was crying out to him. Musa said to him: You are a clear linguist. {Al-Qasas: 18} … It is as if Moses, peace be upon him, was telling him that the calamities will not be confined to you only, but that you will drag them on other than you – the Children of Israel.
From the temptation of the Samaritan
1- Ignite discord between the Pharaoh's family (the ruling class controlling the country's reins) and the oppressed children of Israel by killing Thutmose, Crown Prince Amenhotep III, and trying to kill the guards of the city gate ([6])
This Israeli is a master at deceiving people and igniting strife among them, as he was one of the worshipers of the calf Buchis, and by doing this he only wanted to kill two birds with one stone. They continue to slaughter the Children of Israel and spare their women (so he justifies his action by giving it a legal character according to his pagan belief, which is to restore the rights of his people that were robbed at the hands of the Pharaoh family and the Eighteenth Dynasty that destroyed the king of the Children of Israel in Egypt by force, weapons and blood - so he did it based on According to the doctrine of Bukhais),
the act of the Samaritan until that period was contrary to the command of God Almighty and the directives of revelation to the children of Israel.
The divine command directed to the children of Israel until their exodus from Egypt was (only patience and softness).
) Moses said to his people, "Seek help from God and be patient. Indeed, the earth belongs to God. He inherits it to whom He wills of His servants. And the end is for the one who fears (128) They said: We were harmed before you came to us and after you came to us. How much is on the earth so that He can see how you do (129) (Al-A’raf)
And Musa and Aaron, peace be upon them both, were not permitted since they were sent as messengers to Pharaoh and his people until their exit from Egypt to be harsh in words with Pharaoh, but they were commanded to be gentle with him... So how about fabricating discord and killing Pharaoh’s family and even Pharaoh
? Gentle speech, perhaps he remembers or fears (Taha 44)
And I do not see this Israeli, who brought discord to his people, except the Samaritan, as killing has raged among the Children of Israel and the shyness of their women has increased due to the act of this deceitful, seductive, criminal and corrupt priest.
And the chiefs of Pharaoh's people said, "Will you allow Musa and his people to spread corruption in the land and forsake you and your gods?" He said, "We will kill his sons." And We are ashamed of their women, and indeed, We are subdued over them.” (Al-A’raf: 127)
Rather, the results of the children of Israel’s seduction coincided with (the goals of a group of the notables from the Pharaoh’s family who used to conspire against Moses, peace be upon him), to drive the wedge of discord between Pharaoh Amenhotep III (the pharaoh who raised Moses, peace be upon him in his childhood) and Moses, peace be upon him (himself), whose star began to shine And Moses, peace be upon him, would almost have been crown prince after the killing of Thutmose, had it not been for the killing of the guard and the exposure of Moses, peace be upon him, by the tongue of one of his followers. (Followed) who was concealing his faith, and we clarified this in the research of Moses, peace be upon him, before the message.
Had it not been for the will of God Almighty and the action of this obvious, criminal, corrupt seducer, Moses, peace be upon him, would have been king over Egypt after Amenhotep the Third...
And a man came running from the farthest part of the city. He said, "O Moses, the chiefs are conspiring against you to kill you, so get out. I am an adviser to you." (20) So he went out of it, fearful and awaiting. ۖ He said, “My Lord, save me from the wrongdoing people.” (21) Stories 2- The Tribulation of the
Calf
۞ And what hastened you from your people, O Musa? We have persecuted your people after you, and the Samaritan misled them.(85) So Musa returned to his people, angry and sorry. My people, did not your Lord make a good promise to you? Did he break the covenant with you, or did you want the wrath of your Lord to come upon you? You broke my promise (86) They said: We did not break your promise with our possession, but we were burdened with loads of the people's adornments, so we threw them away. And so did the Samaritan (87) and he brought out a calf for them, a body of his own. Lowing, so they said, "This is your God, and the God of Moses, so he forgot." (88) Do they not see that he does not return to them a word, and that he does not have power over him? harm nor benefit (89) And indeed He said to themAaron before, O my people! They will remain until Musa returns to us (91) He said, O Harun, what prevented you when you saw them going astray? (92) Not to follow me. Have you disobeyed my command (93) He said, O son of a mother, do not seize my beard or my head. Rael, and you did not observe my words (94) He said: What is wrong with you, O Samaritan? (95) He said: I saw what they did not see, so I took it. A handful from the footprints of the Messenger, but I discarded it, and likewise I asked myself (96) He said, “Go, for in life you have the right to say no touch.” S ۖ And you have an appointment that you will not break ۖ And look to your God, to whom you have remained devoted ۖ We will burn himThen We will surely smash it into the sea (97) Indeed, your God is Allah, who there is no god but He. He encompasses all things in knowledge. (98) Taha
} And the people of Musa, after him, took from their sweets a calf that had a lowing sound. Did they not see that he neither spoke to them nor guided them? (148) And when it fell into their hands, and they saw that they had gone astray, they said, “If only our Lord would not have mercy on us.” and forgive us, for we shall be among the losers.) 149 (And when Musa returned to his people angry and aggrieved, he said, "How evil have you left me after me? You hastened the command of your Lord. And He threw the boards and took hold of his brother's head, dragging him to him. Ibn Umm said, "The people have weakened me and they are about to kill me, so do not let me go." Enemies rejoice at me, and do not place me with the wrongdoing people.(150) He said, "My Lord, forgive me and my brother, and admit us into Your mercy. And You are the Most Merciful of those who show mercy. (151) Indeed, those whoThey took the calf, wrath from their Lord and humiliation will come upon them in the life of this world. Thus do We recompense the fabricators (152) and those who Tired of doing bad deeds, then repented thereafter, and believed that your Lord thereafter is Forgiving, Merciful. (153) And when the anger ceased from Moses, He took the Tablets, and in their copy there is guidance and mercy For those who fear their Lord (Al-A’raf 154)
Moses, peace be upon him, described the Samaritan in the sedition of Thutmose and the guards of the city with his attributes that appeared from him at the moment, and in the sedition of the calf, he called him his real job and worship that he used to cover up.
Let us begin...
First, we have to determine the place and time of the sedition.
As for the place, it is the right side of Mount al-Tur ([7]) near the Jordan River.
{O Children of Israel, We have delivered you from your enemy and made an appointment with you on the right side of the Mount, and We have sent down upon you manna and salwa.} 80 (Eat of the good things We have provided for you, and do not transgress therein, lest My wrath descend upon you. (81) Taha
The intended phase is the holy phase in Jerusalem ([8]) and as for the right side of the phase ([9]),
the side: it is located directly at the edge of the thing (the place directly adjacent to the end of the edge of the thing - or the place adjacent to the farthest place the thing reaches) (to determine the place Accurately)
the side: it starts from the side and extends in the opposite direction to the point of reference (defining an extended area)
and we promised you on the right side of the Tur: (so the place where the Children of Israel were) in the area that starts from the side of Al-Aqsa Mosque in Silwan Valley (the sacred valley of Tuwa) and extends towards the Jordan River ( [10]) And they were closer to the Jordan River ([11])
Evidence of their proximity to the Jordan River
He said, "Go, for in life you have the right to say no touching, and you have an appointment that you will not break, and look to your God whom you have remained on." We will surely burn him and then annihilate him in the sea ([12]) {Taha: 97} So
the meeting From a river and not in a desert, as in the Sinai of present-day Egypt, in which there is no river, so the children of Israel gathered ([13]) It was near a river flowing in turmoil ([14]) And this river I see, and God knows best, is the Jordan River, so the mountain that God Almighty spoke to Moses about Peace be upon him, when he returned from Midian, it is the same stage in which he spoke to him and received the Tablets, and it is the stage of Al-Aqsa Mosque.
As for the time: all the events took place after their exodus from Egypt and before the Holy Land was forbidden to the Children of Israel and punished by wandering for forty years (and the calf’s trial specifically took place before Moses, peace be upon him, received the laws from God Almighty and during his descent with them on the Children of Israel) Secondly, why a calf and not another animal that
does
not We forget that when they left Egypt, they specifically asked Moses, peace be upon him, to worship a bull, Capis and Menfes.
As we alluded to previously, the Samaritan was seeking the presidency, leadership, leadership and sovereignty. The worship of the calf announced by the Samaritan was (the demand to return to Egypt, either to rule it and seize it in a war to restore their rights that were robbed of them there, or to revive the worship of his “warlike, bloody” gods) as if it was a case of declaring war on a god Moses and Aaron, peace be upon them, and a coup against them, and a departure from the law that Moses, peace be upon him, was following until that moment (the law of Abraham, Isaac, Jacob, and Joseph, peace be upon them) calling for peace and non-killing... The Samaritan sedition led to the division of the children of Israel into two groups, one group - the large number that supports it and the use of
force The "bloody" and deviating from the Sharia and the group - the few who support Aaron, peace be upon him, who remained on the Sharia calling for peace, patience, soft speech, and waiting for the Sharia of God Almighty, which Moses, peace be upon him, went to bring.
There may be signs of the formation of the two teams from before Moses, peace be upon him, went to meet his Lord, so Moses, peace be upon him, knew of the existence of the second team, as if he had instructed Harun, peace be upon him (not to enter into a confrontation with the second team, to try to reform, and not to follow their path, describing them as spoilers).
And We appointed Musa thirty nights, and completed them with ten, so the appointed time of his Lord was forty nights. And Musa said to his brother Aaron, Wrap me among my people and reform, and do not follow the path of the mischief-makers.” (Al-A’raf: 142)
The second group, with all the signs they witnessed, and the last of which was their salvation from Pharaoh, except that they did not go out with Moses, peace be upon him, out of faith in the first place, but rather they went out with him to save themselves from humiliation, slavery, slaughter, and shyness. Glory be to God, except that Moses, peace be upon him, was not in their whim - and yet they came out peacefully from Egypt, as God Almighty willed and destined.
They said: We were harmed before you came to us, and after you came to us. contentment, and He sees how you do.” (Al-A’raf: 129)
Then came the seductive Samaritan - who does not know the unseen and does not know the consequences of matters and their consequences, caressing their feelings and striking the strings of their feelings with his "warrior and bloody" god. The sedition that the Samaritan came with found a fertile ground among the children of Israel and had strong acceptance among them. Explicitly from Moses, peace be upon him, and they told him that they should have gods just as they have gods when they were in Heliopolis, and
we crossed the sea with the Children of Israel, and they came upon a people who were bent on idols of their own, they said, O Moses To make for us a god just as they have gods. He said, “You are an ignorant people.” (Al-A’raf: 138
) Pause... Rather, they participated in the Samaritan manufacture of the bull by slandering what they robbed from the people of Egypt
They said: We did not break our promise to you with our possession, but rather we carried burdens of the people's adornments, so we threw them at them. Thus did Al-Samer deliver (Taha: 87)
Rather, they are the ones who competed to worship Him, and they are the ones who said, This is your God and the God of Moses, and not the Samaritan ([15])?!
Then he brought out a bodied calf that had a mooing for them, so they said: This is your god and the god of Moses, but he forgot ([16]) {Taha: 88}
… return … and they wanted to recover their rights and take revenge for the humiliation, humiliation, enslavement, and slaughter that befell them in Egypt, so the ox of the Samaritan against the god of Moses, peace be upon him, agreed with their desires, and they began to compare the serpent of Moses, peace be upon him, and the ox of the Samaritan … as if their condition after that says, if the serpent is evidence of the sincerity of Moses upon him Peace and his God, the bull is stronger and greater, as well as evidence of the sincerity of the Samaritan and his God. Indeed, the God of Moses, peace be upon him, we cannot see, and the God of the Samaritan we can see him, and we knew and worshiped him before in Egypt. War and not like the god of Moses who made us flee from Egypt and he only acknowledges peace, gentleness and patience.
So a large party turned back on its heels with the presence of Harun, peace be upon him, who was known for the strong argument, the articulate orator, the eloquent, the eloquent, who argued with Pharaoh and the magicians and defeated them, and with his argument and the strength of his statement, he was unable to respond to the Samaritan and his followers, as he was speaking within the limits of the Sharia that he follows on its platform, because the Sharia that is in his hands Until that moment, she only calls for peace and soft words, even with the violators of his people, so he was not ordered to fight them. Therefore, his answer to his brother Musa, peace be upon him, was that he feared by using force with the violators that he had deviated from the Sharia and did not wait for the teachings of God Almighty that Moses, peace be upon him, went to bring. Aaron, peace be upon him, until the return of Moses, peace be upon him, does not have any powers to declare war on the violators and fight them, or even catch up with his brother Moses, peace be upon him, and inform him of the sedition of the Samaritan, so he follows the Sharia and applies it literally, even if that leads to the occurrence of this sedition.
He said, O son of a mother, do not seize my beard or my head. (Taha: 94).
موضوع: رد: السامري الدجال تعرف عليه الثلاثاء يونيو 06, 2023 2:04 am
ترجمة الجزء الثاني عن طريق جوجل Between the serpent of Moses, peace be upon him, and the bull of the Samaritan, may God curse
him, the ordinary beholder of the sign of Moses, peace be upon him, looks at it as a stick that turns into a serpent, striving, and the beholder of the bull of the Samaritan will find that it is greater than it in size, as it is a calf that bellows, but in reality the stick transformed from death to life in reality, and it was moving with absolute self-will
And the bull was nothing but a body([17]) in which there is no life, perception, or absolute self-will for reactions and words, and it does not guide them to a way, as the calf cannot estimate the consequences of matters and know the unseen, and does not encompass everything in knowledge, and does not even possess benefit or harm for itself.
And the people of Musa, after him, took from their ornaments a calf that had a lowing body. Did they not see that he did not speak to them or curse them? Come on, they took it while they were unjust. (Al-A’raf: 148)
And after
when He said: Moses to his people, O my people, you have wronged yourselves by taking the calf, so repent to your maker, so kill yourselves. It is better for you in the sight of your Creator, but He accepted your repentance. Indeed, He is the Forgiving, the Most Merciful. (Al-Baqarah: 54)
Immediately after this sedition, the law of Moses, peace be upon him, came with new legislation that they were not familiar with before (a test from God Almighty for them), so the first legislation for them was to enter the Holy Land in war, not peace, but they disobeyed God and His Messenger, as if the state of rebellion still had its effects, as if they were They say (Yes, we heard and we will disobey you), so they reject any order from Moses, peace be upon him
... They said: We heard and disobeyed, and imbued the calf into their hearts with their disbelief. How much if you are believers? (Al-Baqarah: 93)
And that is into their hearts.
So they drank([18]): The sin of worshiping the calf among the children of Israel was very great, as it is not like the rest of the sins and sins, so that it alone touched the hearts of the children of Israel at once with the black ran and did not stain it in part of it, so it became ignorant of the good, the right, and the wrong. 19]), so everything that comes out of them of sayings and deeds became a mirror of what is in their hearts of disbelief that fills even the recesses of their hearts (the hearts are the movers of voluntary voluntary actions and sayings([20]) with force and listen they said we heard and disobeyed and
drink There is haste in their hearts with their disbelief. Say: How evil your faith commands you to do, if you are believers (Al-Baqarah: 93)
They do not want war or peace, so God punished them with wandering for forty years. They were punished with three punishments since their departure from Egypt, killing themselves for following the Samaritan, and drinking in their hearts the calf and wandering for forty years for their disobedience to following their Messenger Moses, peace be upon him.
O my people, enter the Holy Land which God has ordained for you, and do not turn back, lest you turn losers. (21) They said: Moses, there is a tyrannical people in it, and we will not enter it until they get out of it, so if they get out of it, we will enter (22) He said Glan of those who fear May God bless them both. Enter them through the door, and when you enter it, you will be victorious. And in God, so put your trust if you are a believer. Nin (23) They said, O Moses, we will never enter it as long as they are in it. So go, you and your Lord, and fight, for we are here sitting (24) Q. Lord, I do not have Except for myself and my brother. So separate us from the disobedient people. (25) He said, “It is forbidden to them for forty years.” ۛ they get lost in methe earth, so do not grieve over the disobedient people (26) Al-Maa’idah
… And if they had heard and obeyed before, God Almighty would have given them more than what they had hoped for in peace, and not a single drop of blood would have been shed from them, but they followed the path of their deceived, criminal, corrupt Samaritan.
What is in the Samaritan’s idol that is not present in the rest of the idols until they were tempted by it
? It is made of stolen and looted ornaments of gold, silver, iron and copper from the people of Egypt and other materials that were hidden in the Samaritan’s hand. People's adornment, so we threw it, so he
threw The Samaritan (87) Then he brought out for them a calf that was bodied and bellowed, so they said: This is your God and the God of Moses, so he forgot (88) Will they not see That He not return a word to them, nor possess power for them to harm or benefit (89) Taha
He said: I saw what they did not see, so I took a handful from the footprints of the Messenger and threw it away, and likewise I asked myself (Taha: 96)
What is in the handful? And what did the Samaritan throw to try to search for this article?!
He said, “What is wrong with you, O Samaritan?” (95) He said, “I saw what they did not see.” (21) So I grabbed a handful (22) from the trace of the Messenger. The same and likewise I begged myself (96) He said then go, for in life you have the right to say No touching, and you have a promise that you will not break, and look to your God, to whom you have remained devoted, that we will burn him and then we will forget For it is in the sea an explosion (97) Taha
said, What is wrong with you, O Samaritan?
Speeches: The reasons that push a person to do a specific action or prepare him to do a specific action (great, solemn)
. Justification from the responsible
Justification: He said I saw what they did not see ([23]): The Samaritan may have a defect in his vision, but he is a man of insight, shrewdness, shrewdness, and the shrewd. Analyzing the information received from the eye, that is, he realized what the children of Israel did not realize, and he taught a knowledge that was hidden from all of them, and it is present before their eyes.
So what did the Samaritan know and what did he realize, and what is this thing that people see as something and the Samaritan sees something else?? ...let's continue ...
So I grasped
the grip ([24]): the decrease in the size, amount, or quantity of something (physical or qualitative) compared to its peers and similarities by grasping the thing, collecting it, bending it, and folding it in a specific, narrow place to the lowest possible extent (with control over it and absolute control over it)
effect Everything left behind by a thing (the thing may be sane or not) of a sign, sign, or feature (which may be physical or intangible that can be perceived) and indicates and indicates it and testifies that it took a specific path (it may be material or intangible).
First of all, the effect must be foldable and joined to each other in order to achieve the meaning of a fist ([25]) and (a fist) is once and was sufficient to make the calf (and he may have taken other fists and used them in other matters).
Then who is the messenger who caught the Samaritan a handful of traces and what is this trace?
I believe that he is the Messenger of God, Joseph, peace be upon him, and the trace is his shirt or his shroud.
Question: Was Joseph, peace be upon him, one of those who were carried from Egypt to the Holy Land with the children of Israel when they left Egypt?
Al-Silsilah Al-Sahihah - Abridged (1/622) “Are you incapable of being like the old woman of the Children of Israel?” Their scholars said: (We will tell you:) When death approached Joseph, he took a covenant from God that we would not leave Egypt until we had transported his bones with us([26]). He said: Who knows the location of his grave? He said (We do not know where Joseph’s grave is except) An old man from the children of Israel, so he sent for her, so she came to him and said: Show me the grave of Joseph. She said: (No, by God, I will not) until you give me my judgment. He said: What is your judgment? She said: I will be with you in heaven. He thought that he would give her that, so God inspired him to give her her judgment, so she went They took them to a lake, the place of a swamp of water, and she said: Drain this water, so they were drained. She said: Dig and extract the bones of Joseph. When they brought them to the ground, the road was like daylight (True)
… In that period, the Children of Israel were not yet settled, so they used to carry with them the coffin of Joseph, peace be upon him, from Egypt during their travels, as if the Samaritan was responsible for the coffin, which may be carried on carts pulled by calves - he is the expert in moving and running them, and only a man of good ability can pull them. Strong and mighty([27]), and then he saw a wonder of the coffin as it illuminated the night for them like a lamp like the light of the day, and here his imagination began to soar and his thoughts sprang up. It seems that the events were before the burial of Yusuf, peace be upon him, in the holy land of his fathers in Hebron, and God knows best … so there is no
messenger With the children of Israel (other than Moses and Aaron, peace be upon them) in their travels and travels, except for Joseph, peace be upon him, and the trace of the Messenger is a special thing for Joseph, peace be upon him, and there is no trace with them except the coffin and what is inside the coffin (the Messenger and the shroud or his shirt that he wears and covers his body)
The meaning of I saw what they did not see, that is, I saw the trace of the coffin that was shining like day and the shirt of Joseph, peace be upon him (in my eyes and my body: as if he had treated his eye weakness and the color of his skin with the shirt of Joseph, peace be upon him) Unless someone else saw him, his skin was afflicted with vitiligo, which is due to an imbalance in the pigment of melanin And it affected his eyes, which caused fear of light and sensitivity to lighting during the day (he was afflicted with vitiligo and had poor vision in one eye and the other eye was blind ([28])).
And ([29]) I asked myself, in the sense that his soul spoke to him: If he puts something from Joseph’s shirt, peace be upon him, inside the body of the deaf idol, like a bull, would he treat it?
They said: We did not break our promise to you with our king, but rather we carried burdens of the people's adornments, so we threw them away. Thus did the poison deliver. Rey (87) So he brought out to them a calf that had a lowing sound, and they said, “This is your God, and the God of Moses, so I forgot.” (88) Will they not see He does not return a word to them, and He does not have the power to harm or benefit them. (89)
Taha. There is a way for them, but they took it, and they were wrongdoers (Al-A’raf 148)
And the meaning of I caught a fist from the trace of the Messenger: meaning that he tore a piece from the shroud or shirt of Yusuf, peace be upon him, which covers his body to the extent of his fist, so that he could hide it (and it remained hidden, only God Almighty knows it), and the answer of the Samaritan to Moses, peace be upon him, he said, I saw what they did not see
. So I grabbed a handful from the footprints of the Messenger and discarded it, and likewise I begged myself (Taha: 96)
... Samaritan did not understand
it, and the meaning was rejected. Taha: (Rejection: throwing something forcefully and quickly in a hidden place or Hide the thrown thing - and the goal is to hide the thrown thing (i.e. I threw it in a mixture of bull-making material without people seeing([30]) what you threw (but they saw him throw something)
After he found the trace of (the trace of the Messenger) on him, he took a handful of the trace of the Messenger and threw it into the material of making the calf to see the trace of (the trace of the Messenger) on what he had made([31]).
They said: We did not break your promise with our possession, but rather we carried burdens of the people's adornments, so we threw them ([32]) so also delivered Al Samiri (Taha: 87)
And after the trace of the Messenger and discarding it in the bull formed from the people’s adornments, a small calf ([33]) came out? ! It has a mooing (even a small calf and not a big bull (so the Messenger did not leave the idol made of jewels as a bull as it was formed before treating it with fire, but rather made it a small calf with a mooing and it appears to those who see it that it is alive)
.
- A definite thing has (a calf) from something else that used to contain it (as if it sprouted and came out of a bull after placing the trace of the messenger that the Samaritan rejected) - The outside
(the calf treated with the effect of the messenger) carries opposite qualities to the thing it contains (the bull made of jewelry)
- with the presence of a factor and a cause An algebraic catalyst for the exit process (the effect of the Messenger).
Why the shirt or shroud of Joseph, peace be upon him([34])
… This shirt, when thrown on the face of Jacob, peace be upon him, returned (seeing), so this shirt clears the sight and transforms (the white of the thing) into its function, so the eyes of the Prophet of God Jacob, peace be upon him, that appeared were white and appeared as one deaf piece, and all its features disappeared from it - only white) And she does not see (she stopped working), you see her transforming, when the shirt is thrown over her, into normal eyes that work and see, and her features returned in a manner consistent with the function of the eyes, so the shirt of Joseph, peace be upon him, restores the white of the thing to its function and details its external shape in accordance with the function of the organ ([35]
Take this shirt of mine and put it over my father's face, he becomes clear-sighted, and bring all your family to me (Yusuf: 93) .
So the effect of the Prophet Yusuf, peace be upon him, he restored and repaired the damaged one whose recovery or recovery is not hoped for([36]) and if it fell on an inanimate body (check the difference between the body, the body and the body) it has two eyes, it would see, and if it fell on any body, it would have a number of senses, then these senses would have become as if It works in a living creature - but without life or the ability to self-control or realize (it works automatically and involuntarily) as the Samaritan did when he threw a handful of the traces of the Prophet Joseph, peace be upon him, in the material of making the calf of the Children of Israel, so it became bellowing as if it were a real calf, as the bull made for a small calf turned To the extent that the calf, due to the severity of its sedition against the Children of Israel, overshadowed all the signs that the Prophet of God, Moses, peace be upon him, came with, such as the serpent, the white hand, the parting of the sea, and others.
He said, "Go, for in life you have the right to say no touching, and you have an appointment that you will not break, and look to your God whom you have remained on." We will surely burn him and then scatter him in the sea (Taha: 97)
( advantage, it is an urgent punishment for the Samaritan in this world before the Hereafter
You have the right in life (as long as you are alive) to say (who says it is the Antichrist Samaritan to himself on the truth) without touching: i. There is no harm to yourself, because you alone know that you will not be able to do that after you have changed your body (with your hand) and it has become like dead bodies immortalized until God alone wills until the appointed time that He will not replace it, so your immortal youth and your non-death will increase your heartbreak, pain and punishment (so the Samaritan will not enjoy life and he will not find in it Good (no touching, i.e. he will never find bliss and goodness as long as he is alive, but he will find misery, misery, adversity and badness, and he will be tormented and possessed by Satan) ([37]
)
.
Touch: direct, apparent contact (or through the outer surface) between two things, and if it exceeds the outer surface, it becomes touch (the increase in the building is an increase in meaning)
. It was
as if Moses, peace be upon him, knew two things
first: that he would not be able to kill him because of the transformation that befell him after the Samaritan (the Antichrist) took the footsteps of the Prophet Yusuf, peace be upon him, and the killing of the Samaritan at that time may be a mercy for him Therefore, he wanted to swallow the torment and humiliation, as we mentioned earlier.
Secondly: It has been known that God Almighty has given the Samaritan (the Antichrist) a fixed term (until the prophet of God, the Messiah Jesus the son of Mary, kills him), and this may be the reason for not killing him.
The death of the antichrist can only be done by one man, Jesus, peace be upon him, and in a way (extraordinary and beyond human capabilities - with the breath of the Prophet of God, Jesus, peace be upon him([38])) The antichrist is one of the theorists since the time of Moses, peace be upon him, and the method of killing Jesus, peace be upon him, is strange and wondrous The antichrist suggests that the substance of his body has become unnatural and not like human bodies, as it consists, as stated in the hadith, of only two components: 1 a substance that resembles salt when dissolved in water or lead (molten)([39]) 2 and blood ([40]) and for this he cannot marry and have children because he is not The compatibility of the two bodies (because his body is not compatible with the other, no touch or marriage will occur, and therefore he will not have a son)
- Sahih Muslim (4/ 2253) “…it is not permissible for an unbeliever to smell his breath unless he dies, and his breath ends where his nose ends, and he seeks it until he dies.” He overtakes him at the door of Lud, and he kills him…” - “The Correct Answer to Those Who Changed the Religion of Christ by Ibn Taymiyyah (5/252)
in The authentic hadith: “When the one-eyed false messiah of misguidance emerges, Jesus, the son of Mary, descends on the white minaret in the east of Damascus, between two deserted places, placing his hands on the shoulders of two angels, and when the Antichrist sees him, he will shiver as salt shivers in pain. A, he will overtake him and kill him with a spear at the eastern gate of Ludd. a few paces from him »
- Sahih Muslim (4/ 2221) “... when the prayer was established, Jesus, son of Mary, may God’s prayers and peace be upon him, would descend and lead them, and when the enemy of God saw him, he would melt away.” Salt does not dissolve in water, and if he left it, it would melt until he perishes, but God kills him with his hand, and he shows them his blood In his spear,
the verses of God Almighty were presented to the Samaritan (the Antichrist) (and secrets were opened to him unless he opened to others), so he used them in evil, so he went to the ground and became one of the theorists.
{And recite to them the news of him to whom We gave Our signs, but he slipped away from them, so Satan pursued him, and he was one of the deceivers} (175) He took care of it, but he was down to earth and followed his whim. His likeness is like a dog. He left him panting ([41]) ۚ That is the parable of the people who They deny Our signs ۚ so tell the stories so that they may reflect (176) Al-A’raf
Characteristics of the Samaritan and his function
1- A criminal seducer: We have discussed at length about the corrupt seducer in the fourth part of the research of Moses, peace be upon him, before the message
2- Corruption impostor ([42]): He is corrupt in and of himself, corrupting others. Before Moses, peace be upon him, ascended the mountain, Moses, peace be upon him, commanded his brother Harun, peace be upon him (and do not follow the path of the corrupters), so Moses and Harun, peace be upon him, knew that there were corrupters among them...and he promised
us Musa had thirty nights, and he completed them with ten, so the appointed time of his Lord was forty nights. Reconcile and reform, and do not follow the path of the mischief-makers (Al-A’raf: 142
) 3- The color of his skin is between brown and white.
So the person is tanned: either his color is complete, leaning between white and brown (red)([43]), or he suffers from vitiligo, and in the second, his color is (like the color of his god Bukhais)([44]) and vitiligo is caused by an imbalance in the pigment of melanin, the decrease of which affects the eyes and vision Specifically, what causes him to be afraid of light and sensitivity to lighting during the day, and this may be the reason for his activity and movement in the city at night. Less harmful to his eyes than during the day, so he had better ability to see at night, as during the day he used to tan (and prevent him) from moving, and tanning has to do with tanning and staying up late at night.
· And Samar Al-Ain, i.e. occluded and sealed it: he may have been blinded and the eye covered ([46]) - that is why he was poor in sight, so he had a blinded eye (one-eyed) and a defective (photophobic) eye.
But when he was responsible for the sarcophagus of Yusuf, upon him be peace, upon their departure from Egypt, he was able to treat his skin (so he returned all intact) as well as his eye’s fear of light. Rather, he began to see what the natural eye did not see ([47]) and improved his vision ([48]), but he was unable On the treatment of his poisoned, blind eye (one-eyed)([49])
4- The Priest of the White and Black Bull (Buchis): We have clarified that Samari in the hieroglyphic language means the priest of the bull, Buchis, who is white and black (so the meaning of the Samaritan is the priest who worships the calf that has white and black)
(The next painting, in which a man appears prostrating to the sacred calf) was found in the Saqqara cemetery during the time of Pharaoh Amenhotep III (the pharaoh whom Moses, peace be upon him, adopted)
5- A skilled craftsman in making idols that embody bulls: The Samaritan is the one who made the calf and seduced the children of Israel
The Samaritan and the Antichrist are one man.
If you want to get to know the Antichrist, get to know the Samaritan, and if you want to get to know the Samaritan, then get to know the Antichrist, and we will find similarities in the Samaritan and the Antichrist in terms of
similarity in origins
, similarity in formal characteristics
, similarity in actual characteristics (a sinister, corrupt, antichrist) For example, we find
- both of them are from the Children of Israel ([50])
- both of them seek war and revenge ([51]) and to save the Children of Israel from their enemies ([52]), both of them are nationalists.
- Both seek sovereignty, leadership, glorification and reverence
- Both of them are seducers, seducers, criminals, corruptors, liars, charlatans, tyrants ([53]) and infidels
- both of them are views for the sake of God, the Mighty and Majestic, who defines it for Him
- both are red ([54]) young ([55]) gross ([56]) obscene ([57]) Short ([58]) wide at the back with warmth ([59]) ([60])
- their head is like an ancestor ([61]): either a description of the continuous movement of the head like an ancestor, or in the nature of his head and hair, as his hair is frizzy ([62]) cats ([ 63]) Jaffal hair is like the branches of a tree ([64]) and it may be covering his head as the shape of an
oxen and it is similar to the mongoose covering the head of the Pharaohs The lateral one
The head of the antichrist may be covered by the nemes, and his hair, which is similar to the nemes headdress, which was worn by rulers from the era of the ancient Egyptian kingdom to the modern Egyptian kingdom, may be covered by it. The original.
- Both ([65]) are sterile
- Both are Christian ([66]) one-eyed in the right eye (there is no hope for its recovery or recovery) and the other eye is healthy ([67]) without defect.
- Mention of Moses and Jesus, peace be upon them, and the Antichrist in one hadith that may have an indication and a relationship that binds them. The Antichrist began his temptation since the time of Moses, peace be upon him, and his temptation will end in the time of Jesus, peace be upon him... And God knows best
It came in Sahih Muslim (1/151) “The Messenger of God, may God’s prayers and peace be upon him, was mentioned when he was taken prisoner, and he said: “Moses is Adam, tall, as if he was one of the men of Shenoua.” He said: “Jesus is crumpled,” and he mentioned an angel who is the keeper of hell, and he mentioned Antichrist "
The reason for the antichrist's claim to divinity
- his (supernatural) physical attributes, and no one can kill him except one man (Jesus bin Maryam, peace be upon him) - he
learned over the ages of sciences that only he knows, these sciences enabled him to make things and know things that need flour Knowledge and its secrets
- His help from the devils and his learning over the ages of all kinds of magic
- disbelief in God Almighty and disobedience to Him and arrogance.
And recite to them the news of the One to whom We gave Our signs, but he slipped away from them, and Satan followed him, and he was one of the deceivers. {Al-A’raf: 175}
All of physical abilities were semi-supernatural, supernatural to humans. And his seeking the help of the devils and teaching him knowledge that only he knows, he used it to deceive and deceive people
, so follow him: follow him and help him ( And he was behind him - as if he had become a follower of him
.
- {May God curse him. Let the ears of the cattle be silenced, and I will order them to change God's creation, and whoever takes Satan as a friend instead of God has lost his life. A manifest secret (An-Nisa’ 119) What is the relationship between the Antichrist and the Masonic symbols, the beginning
of
every The secret infidel organizations and all the lords of the infidel and polytheistic religions have strings extending to the Antichrist and Iblis ([69]) that leads them to the loyalty of the obligations of obedience and servitude.
As for the blasphemous symbols associated with the Antichrist, you find them all with them, and Freemasonry has no limitation or distinction from them. Rather, you find them repeated here and there in different forms and forms, and there is no room here to analyze them, as they are many symbols, but I would like to point out that these symbols are nothing but an expression of the blasphemous religious rituals and the embodiment of the Antichrist and Satan and their hidden goals And I will mention two symbols (mentioned without delving into analyzing their meanings)
- the one eye refers to the eye of the Antichrist, which sees what no one else can see
- and the Pharaonic symbols such as pyramids and bulls (a reference to the country in which he was born([70]) and grew up in it and was expelled from it and to his first Lord whom he used to worship) and all The magical satanic symbols are among his tools and his craft
- Freemasonry: its members claim that they are the free builders (and those responsible for this craft were the priests of the Pharaohs, of whom the Antichrist was one day)
- The high priest of Freemasonry is called the architect of the greatest universe, and he is the
موضوع: رد: السامري الدجال تعرف عليه الثلاثاء يونيو 06, 2023 2:05 am
ترجمة الجزء الثالث عن طريق جوجل ([1]) Montu, god of war, Bedouin
([2]) when walking along the river ( The river is meandering) from Armant to Heliopolis, the distance traveled is approximately 700 km, and this is needed when walking with maximum energy, it takes about 15 days without stopping ([3])
This god may not be originally Egyptian, but rather he was introduced with the tribes coming from the Levant (the Bedouins) and he is linked As a description of the Bedouin warrior (the white) whose face was blazoned by the scorching sun (in black), and therefore we find that they have embodied him in the strong bull Bukhais, who has a white body and a black head.
([4]) The Samaritan during the reign of Amenhotep the Fourth: This pharaoh got rid of all the gods except his goddess (the sun), but rather fought the gods of ancient Egypt fiercely, so the goals of the Samaritan coincided with the goals of the monotheists of his people in fighting Amenhotep the Fourth (Akhenaten), as their temples were ruined and destroyed And people turned to worshiping Pharaoh himself and worshiping the sun, so the religion that protected him vanished and he was forced to unite under the umbrella of his people by force at the command of Pharaoh’s family, and for this reason he fled from Akhenaten with the Children of Israel. On the law and religion of Akhantun, they are mostly like the Samaritans in worshiping the calf, but they are all of the Children of Israel.
([5]) Al-Ghawi: Whoever follows the path of desires, misguidance and falsehood, and turns towards the one who angers God Almighty and makes Him angry if he falls into (sedition, testing and testing) and chooses between two things, then he fails and fails due to his ignorance and foolishness, and he follows his instincts, lusts, and Satan, and each transgresses that against others, and he is the most severe. Temptation of human beings for himself and for human beings, and Satan is more tempting than the jinn for himself, for human beings, and for his followers among the jinn.
As long as they are from the lowest (Fussilat: 29)
( [6]) we referred to the incident In the research of Moses, peace be upon him, before the message, the fourth part
([7]) Al-Tur:
- One continuous and distinct entity on a surface like a plateau with a wide surface
- It does not have a root extending into the ground like a mountain, a guide that raised it and made it a canopy, so it is flat from the bottom
- it comes on a land boundary of less quality, height and age than it (it is the finest place - materially and morally - and the best soil - and is older than what surrounds it) ([8]) See
research Al-Tur
([9]) You can review the research on the right and left of the creatures to know the direction of the right and the left
([10]) Refer to the research on effusion and explosion
([11]) There was a narration showing that the first Egypt of the three Muslim cities to be attacked by the Antichrist is the same Egypt (the place) in which his calf was burned and blown up (the confluence of the two countries - the confluence of the Jordan River and the Dead Sea)... It was stated in Al-Mustadrak on the Two Sahihs of Al-Hakim (4/ 524) “…” Muslims will have three cities: Egypt at the junction of Bahrain, Egypt at the island (Madinah al-Munawwarah), and Egypt at the Levant (Damascus), in The people panic three times, then the antichrist will come out in an army and be defeated by the east, and the first to Egypt will be defeated by the Egypt that b. Bahrain Forum..."
([12]) The bull was treated with fire, burnt with fire, and blew up with water (crumbled and fragmented so that its parts do not come together again)
(Rapid expansion, then rapid cooling, then disintegration into parts, then scattering everywhere in turbulent water)
Physically blasting: after the process of rapid expansion (sometimes to the point of explosion and fragmentation) due to the burning of calf by fire, then its sudden and rapid contraction by cooling it in river water Which led to the disintegration of the body of the calf and the dispersal of the parts of the body of the golden calf and the dispersal of its parts in the turbulent waters of the river so that its components do not gather again, and this technique was one of the building secrets of the Egyptians. He was a prince in the Pharaoh's palace. (And incineration: converting something into crumbling parts of pieces and ashes using fire or even cold)
([13]) Refer to the study of implosion and explosion
([14]) Refer to the concept of pain from the research of the sea
([15]) And this is one of the most severe types of (collective sedition) that the owner of the sedition steps aside (after drawing the broad lines on which the assailants will follow, throwing to them “the bait - the calf of the Samaritan”) and then joins them In issuing the decisions that the "hunting phase" wants
and our governments use in a malicious way: For example (a Samaritan government) wants to distort the image of a (good) personality in general against it (the target), so it leaks to the mobs (the bait - the calf of the Samaritan), for example, pictures of the target while he is drinking juice that resembles Alcohol, so the reactions among the mobs start that this man is (an infidel - a liar) and voices are raised here and there. Rather, this mob stands in the face of everyone who defends the personality (the target) - and the government is watching from afar... The purpose of all this is to distort the image of the target and turn away from it with the support of the mobsters - It was achieved with the presence of a follower and a Shiite.
And I have found something like this among the owners of misguided sects, and what distinguishes these sects is that (their sects - which are like the sects of Samaritans) the group of demagogues loyal to them is present and ready to respond (repulsively, insults and curses) to anyone who criticizes (any idea or methodology - haste) that their Samaritans bring out to them!
([16]) And he forgot: It is among what they said (i.e. this is what the children of Israel said) As for those who forgot, they mean Moses, peace be upon him, and forgetting in it is negligence, abandonment and indifference (their covenant with Moses, peace be upon him, was 30 nights, but it increased 10, so the calf was made In the last 10 of the 40 nights that Moses, peace be upon him, was absent from his people (and it was for 40 nights) if his journey began at night, then Moses, peace be upon him, was absent for 40 days, and if his journey began during the day, then Moses, peace be upon him, was absent for 40.5 days, and I think it is the second)
And We appointed Musa thirty nights, and completed them with ten, so the appointed time of his Lord was forty nights. And Musa said to his brother Aaron, Surround me among my people and reform and do not follow the path of the corrupt. (Al-A’raf: 142)
Evidenced by
you Your Lord is a good promise, breaking the covenant with you, or did you wish that wrath from your Lord should come upon you, so you broke my promise?) Taha: 86
( ( [17]) It is not distinguished by any form of life, such as the presence of the soul ([17]), eating, drinking, growth, reproduction, and especially the end of life. And death (he is immortal)
([18]) Those who escaped the punishment of killing after worshiping the calf
([19]) Al-Jami Al-Saghir and its increase (p. 255) In it, until it transcends his heart, and he is the Ran that God Almighty mentioned (No, rather it ran over their hearts for what they used to earn)” (Hassan) Al-
Jami Al-Saghir and its Ziyadat (p. 528) And any heart that denies it, a white spot will be scratched in it until the heart becomes as white as a row, which will not be harmed by temptation as long as the heavens and the earth remain, and the other is black, swarming like a hollowed-out shell
. You wanted to look at the purity and serenity of hearts, look at actions and words
([21]) It has two readings: They see, meaning the children of Israel alone, without Moses,
peace be
upon him. Seeing see Seeing Seeing Seeing Sight
([24]) The grip is the opposite of the numerator, and the numerator: The increase in the size, amount, or quantity of something (material or qualitative) compared to its peers and similarities by expanding, extending, dispersing, distributing, and spreading the thing in all directions to the maximum extent possible ( With control and dominion over it)
{And God has made the earth a carpet for you (19) so that you may walk from it on winding paths. (20) Noah
And the previous verse is evidence of the earth’s sphericity, the paths on it that are not interrupted.
([25]) It accepts a decrease in its size when gripped, like a sponge and cloth, while soil does not contract, and metal does not contract with the effect of a man's grip, no matter how strong it is.
([26]) They want the whole body with bones, for the bodies of the prophets do not wear out
([27]) This is evidenced only by his attempt to assassinate the guards of the city of Thebes alone. (She was blinded) in those attempts.
([28]) We will talk about that in this research, God willing
([29]) And the word salt in the Holy Qur’an did not appear except in the story of the Samaritan and in the story of the shirt of Joseph, peace be upon him, and his brothers. The shirt of Joseph, peace be upon him, was used by his brothers to deceive their father that a wolf ate it. When they saw the shirt of Joseph, peace be upon him, they asked themselves to use it, and the shirt of Joseph, peace be upon him. The Samaritan used it to make a calf for the children of Israel, so he deceived and seduced them. When he saw Joseph's shirt, peace be upon him, he begged him to use it. It was as if Joseph's shirt, peace be upon him, everyone who saw him of weak souls begged himself to use it for evil and sedition of others.
- And they came on his shirt with lying blood. And (Yusuf: 18).
He said, “I saw what they did not see, so I took a handful from the traces of the Messenger and threw it away, and likewise I begged myself.”
( 30]) I grabbed a fist
([31]) between the two seditions (fighting with the Pharaonic and making the calf) no less than 27 A year (10 years in Midian) + (17 years of Akhenaten’s rule until his drowning = the period of stay of Moses, peace be upon him, in Egypt) (
[32]) and slander differs from ostracism in that the slandered thing and the place of slander is known and known
([33]) and the cow was born
([34] ]) Most of the quotes are from white searches
([35]) Is anyone who wants to make legendary weapons take from the shirt of Joseph, peace be upon him, and make it into the material for making weapons, and does the effect of Joseph, peace be upon him, be the legendary elixir of youth and life that they are still searching for - perhaps the Samaritan had taken it and inserted it in his stomach and therefore it became An immortal person who does not die except by the hand of Jesus, peace be upon him, and whatever happens to him, he will be renewed and return to being a young, young, strong man. Therefore, Moses, peace be upon him, knew that he could not die, so he left him, and that his appointment that he does not break with Jesus, peace be upon him... is he the Antichrist?
([36]) Provided that the substance of the whole organ is present - for example, if the eye was infected or drained, then some of its substance has gone - like the eye of the Samaritan (the Antichrist), which will not heal, but with (the impact of the Messenger) there will be a correction for it, but it will be an anointed eye. It is as if it is a floating grape erased from any trace of the details of the natural eyes, but they do not see, for they are more like glass. Abundant, everything that is missing will not be returned with the trace of the Messenger. If it is incomplete, it will restore its place, but it will not perform its function.
([37]) And the length of his torment and punishment in this world may be from the time of Moses, peace be upon him, until he emerges before the time of Jesus, peace be upon him, that he bears grudges, vengeance, and hatred for everyone on earth and whoever is in heaven. In fact, I did not find a person more tormented and punished in this world than him. He is a prisoner himself until he is killed.
And who does more wrong than he who is reminded of the signs of his Lord, then turns away from
them hour, if he climbed to a high peak, every unbeliever is within range Seeing him (where his limb ends) dies, and the Antichrist is a disbeliever among the infidels, as he dies because of the breath of the Prophet of God, Jesus, to begin with, but the Prophet of God, Jesus, peace be upon him, hastens him with his spear in order to cut off doubt with certainty for everyone who sees him that he has died and ended and that he will not return.
Ithaf al-Khaira al-Mahra with the additions of the ten chains (8/42) “...if he sees it and finds its smell, he melts as lead melts…”
Sahih al-Jami al-Saghir and its addition (2/1302) “…if the Antichrist looks at it, he melts as salt dissolves in water and runs away…” ([
[ 39]) And in other narrations such as bullets, in Musnad Ahmad vol. Al Makkens (6/ 2342) “... when the Antichrist sees him, he melts as lead melts, then he puts his spear between his shoulder straps and kills him …” ([40] ]) Which appears on the spear of Jesus, peace be upon him, at the time of his killing … Sahih Al-Jami
’ Al-Saghir wa Ziyadah (2/ 1239) “…But God will kill him with his own hand, so he will show them his blood in his spear…”
([41]) I am almost certain that the (Samaritan) Antichrist is panting like a dog’s panting for the truth and not just a metaphor to reduce the effect of temperature on him, as the regulation of human body temperature is mostly through glands present in the skin, and the antichrist’s skin, as we mentioned before, withers and hardens and becomes very hard (to remain in the form of youth) There are no glands in the antichrist's skin to regulate heat, so he pants continuously, so the heat comes out with moisture through the mouth and tongue.
([42]) Dajjal: It is confusion and deceit, it is said a charlatan if he gets dressed and disguised, and the antichrist: the camouflaged liar, who lies and
deceives a lot. Later in this research, God willing
([44]) before taking the impact of the Messenger
([45]) As we explained in Moses, peace be upon him, before the message, part 4
([46]) The reason for his shame may be his fighting with the night guards (when the city was at a time of inattention)
([47]) such as seeing angels, jinn, flour of things and their small ones, Rather, all his senses became (almost supernatural)
([48]) Rather, I think that all his senses and his body became (supernatural) compared to the senses and bodies of the rest of the human being.
([49]) And we explained that in this research
([50]) There are Jews like the Khazar Jews, these are not pure races from the children of Israel
([51]) Moses bin Maimon hints in his book (Mishneh Torah) that there are two anointed kings with them who are warriors (and that their doctrine is war) (David, peace be upon him, and waiting for them “the Antichrist”). The other (the viewer) will also save the children of Israel at the end of time, and his rule will last for 1000 years
([52]) and now they have risen greatly, and here they are holding on to all the strings of global rule and sovereignty. There is no one in the world who dares to harm them, even with a word In our Islamic countries, however, they show themselves to be a persecuted people who are deprived of their rights,
according to the belief of the Jews: a warrior king who will come as a savior for the Jews and will liberate them from the Gentiles.
([53]) Taghut:
· Every legislator besides God Almighty
· And every law that follows from other than Islam
So the guardianship of the Taghut: It is the guardianship of someone other than God Almighty or other than His law and it takes two forms
- The mandate of a legislator: Everything that is followed besides God Almighty ( He legislates a religion and a method, so it is permitted and prohibited)
The mandate of servitude and pure divinity and the worship of another god
(disbelief) The mandate of polytheism
The mandate of denial and denial of God and the legislator (atheism) ([53])
The mandate of Sharia: Everything that follows from other than the Sharia of Islam by changing it partially or Replace it completely
([54]) As for the color of the skin of the Samaritan, he was treated for vitiligo and became of one red color (for the one who is treated for vitiligo brightens its color and lightens) Sahih al-Bukhari (
9/60) “...if a man has a red body…
” The hour (2/379) “... camel, blossomed…” between whiteness and tan
([55]) So the youth of the Samaritan is from (the trace of the Messenger) who caught him
and in the description of the Antichrist in Sahih Muslim (4/2252) “…he is a feline young man…” (
[ 56]) The Samaritan is powerful and strong, and he was responsible for controlling the oxen responsible for pulling the carts during their travel from Egypt to the Levant. What evidenced his physical strength was his attempt to assassinate the guards of the city of Thebes alone. Fighting .
And what is known about the description of the Antichrist from the hadeeth of al-Jassasah, Sahih Muslim (4/ 2263) ((...and behold, in him is the greatest person we have ever seen in character...) ([57]) Al-Afhaj: spaced
between the two legs
because of his enormity ([58]) ) He is not long (short)
Sunan Abi Dawud (4/116) “….Christ the Antichrist is a short man, is he more obscene… (
[59]) The congregation’s adherence to what came in sedition, epics, and the Signs of the Hour (2/385)” … a broad forehead Slaughter, in which there is warmth … “His hair recedes from the front of his head, his neck is wide, and there is a bow in it
([60]) All these characteristics are because it is a particle
([61]) The uraeus or the sacred serpent represented the divinity of the king among the Pharaohs
([62]) And curly hair is a prevalent characteristic among the Children of Israel, including Moses, peace be upon him.
([63]) Sahih al-Bukhari (Indian Edition) (p. 3493) “… Then, behold, I am a man with curly hair…” … and in Lisan al-Arab, the hair of cats is the hair of the Negro ([64]), but it is characterized by the density and abundance of hair. In Sahih Muslim (
4 / 2248) “...the hair’s coarseness…”
and as long as the branches of a tree. In Musnad Ahmad, an exit (5/477) “…as if the hair on his head were the branches of a tree…”
([65]) As for the Samaritan, we explained the reasons for his infertility, and as for the Antichrist, it came in Musnad Ahmad (18/ 273) “On the authority of Abu Sa’id Al-Khudri who said: We came with an army from Al-Madinah before this east. He said: Abdullah bin Sayad was in the army, and he was No one walks with him, nor accompanies him, nor eats with him, nor drinks with him, and they call him the Antichrist, so one day I was staying in the m He came down to me, when Abdullah bin Sayyad saw me sitting, then he came until he sat down to me, and said: O Abu Saeed, don't you see what people do to me? a No one will accompany me, no one will accompany me, no one will drink with me, no one will eat me, and they call me the antichrist, and I have known You, Abu Saeed, that the Messenger of God, may God’s prayers and peace be upon him, said:“The antichrist will not enter Medina.” I was born in Medina, and I heard the Messenger of God, may God’s prayers and peace be upon him, say: “The antichrist He is not born to him.” And he was born to me, and by God, I was worried about what these people would do to me, to take a pregnancy and empty it. on my neck and choked, So I will be relieved from these people, and by God, I am not the antichrist, but by God, if you wish, I will tell you his name, the name of his father, and the name of a Meh, and the name of the town from which he will emerge” … This is evidence that Ibn Sayyad is not the Antichrist“The Antichrist will not be born to him.” So I put him on my neck and suffocate, so I will find relief from these people. By God, I am not the antichrist, but by God, if I wanted, he would tell Tick in his name, and his father's name, And the name of his mother, and the name of the town from which he will emerge”... This is proof that Ibn Sayyad is not the Antichrist“The Antichrist will not be born to him.” So I put him on my neck and suffocate, so I will find relief from these people. By God, I am not the antichrist, but by God, if I wanted, he would tell Tick in his name, and his father's name, And the name of his mother, and the name of the town from which he will emerge”... This is proof that Ibn Sayyad is not the Antichrist
([66]) Christ is an attribute of the self and not of actions. The antichrist (the Samaritan) has his face wiped and taut as if he was a young man whose life stopped at a certain time and he no longer grew up. Even Jesus ibn Maryam was called the Messiah for the same reason, as time stopped for him when he ascended to heaven, and we have talked about this in Thoughts on temporal relativity, and the Messiah Jesus, peace be upon him, if he wiped over the sick, he was cured, and likewise the Antichrist, as it came in Musnad Ahmad as a way out (33/326) “…and that He heals the blind and the lepers…” and it was said about the Antichrist because he is one of his eyes (wiped soft,
floating blurred) do not see ... and we will decide on this matter, God willing.
([67]) The injury to the eyes of (Al-Samiri) the Antichrist may be from his attempts to fight the guards of the city of Pharaoh’s family and kill them. protruding or recessed / as if it were a grape / or its marrow in the side of a plastered wall / a green bottle / protruding / with a nail on it) you do not see ... and we have explained before why this eye remained not seeing, and the left eye has become (Kawkab Dari) as the most beautiful of eyes intact and sees what it does not see,
i.e. Another Eye
- Sahih Al-Bukhari (Indian Edition) (p. 1668)
- Sahih Muslim (4/2247) “…the one-eyed of the right eye, as if his eye was a floating grape…” Its light has gone and the ability to see is no longer possible -
Musnad Ahmad is a way out (37/423) “…the obliterated eye is not a son stumbling or stone..." ... Refer to a search Al-Tams
- Musnad Ahmad Mukhraj (13/282) “…as for the Messiah of error, he is one-eyed…”
- Al-Matalib al-Aaliyah in the Appendices of the Eight Musnads (4/493) “…and his right eye is covered as It is a marrow in the side of a wall..."
- Musnad Ahmad, sourced ( 18/ 276) “...and his right eye is a blind eye, which is not hidden, as if it were sputum on a plastered wall…”
- Musnad Ahmad Mukherja (35/82) “…one of his eyes, as if it were a green bottle…”
- Sahih Muslim (4/2249) “…And the antichrist’s eyes are wiped, and they have a black eyelid on them.” Lazihah...” Often the one-eyed eye suffers from laziness, and a thick skin falls over the eye.
- High Claims in the additions of the Eight Musnads (4/ 493) “...because his left eye is as if it were a shining star….” A pearly planet..."
... Salima
([68]) And those who disbelieved said, "Our Lord, show us those of the jinn and mankind who have led us astray. We shall place them under our feet, so that they may be among the lowest." I separated: 29
([69]) So, We will certainly make those who disbelieve taste a severe punishment, and We will certainly recompense them the worst of what they used to do.(27) That is the recompense of the enemies of God. It is the Fire. In it they will have an abode of eternity. A reward for what they used to deny Our signs. (28) And those who disbelieve will say: Our Lord, show us those who have led astray I am who We place the jinn and mankind under our feet so that they are among the lowest (29) Fussilat
([70]) There is a narration mentioned in the book of temptation by Naim bin Hammad (2/ 531) … on the authority of Ka’b, who said: “The birth of the antichrist in one of the villages of Egypt, it is said He has shorts And it is a secret.”
([71]) The people of the Abrahamic religion jumped ahead of other organizations trying to precede them to please the Antichrist, but they are one group from the groups that surround the earth
الثلاثاء يناير 31, 2023 10:52 pm
فتجمع بني إسرائيل([13]) كان قرب نهر يجري باضطراب ([14]) وهذا النهر أراه والله أعلم هو نهر الأردن ، فالطور الذي كلم الله عز وجل فيه موسى عليه السلام عند عودته من مدين هو نفس الطور الذي كلمه فيه وتلقى فيه الألواح وهو طور المسجد الأقصى .